Cuando tomare alguno mujer nueva, <span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>310mo Precepto Negativo</b> y al <b>214to Precepto Positivo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Este versículo también es utilizado para explicar la Regla exegética llamada <b>דבר הלמד מענינו</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">no saldrá a la guerra, ni en ninguna cosa se le ocupará; libre estará en su casa por un año</span>, para alegrar á su mujer que tomó.
Jerusalem Talmud Yevamot
From where that no betrothal is valid for a married woman? Rebbi Immi in the name of Rebbi Yannai: “She left his house, went, and became another man’s.130Deut. 24:2.” When she leaves his house she may be with another. And from where that no betrothal is valid for incestual relations? Rebbi Tanḥuma in the name of Rav Huna: “She left his house, went, and became another man’s.” Why does the verse say “another”? To exclude the list of incest relations131In the Babli, Qiddušin 88b, this is quoted in the name of R. Yannai; there the argument is rejected as insufficient. Perhaps for “another” one should translate “an outsider”. The Babli always subsumes adultery under incest prohibitions and does not need a separate argument..
HALAKHAH: “Who became betrothed”. Not only a young man who married a young woman. From where even a young man who married a widow, a widower who married a young woman, a widower who married a widow? From where? The verse says, “a woman”, of any kind. Why does the verse say, “new”? That excludes him who remarries his divorcee186Babli, 44a.. Rebbi Yose said, this implies that one who marries a sheram187A woman without secondary female sex characteristics who is considered sterile; cf. Yebamot 1:1, Note 65. Her marriage has rabbinic status only. does not return since he has no religious obligation to live with her.