<span class="x" onmousemove="Show('perush','Este es el <b>131er Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Y dirás ante el Señor tu Dios: Yo he sacado lo consagrado</span> de mi casa, y también lo he dado al Levita, y al extranjero, y al huérfano, y á la viuda, conforme á todos tus mandamientos que me ordenaste: no he traspasado tus mandamientos, ni me he olvidado de ellos:
Jerusalem Talmud Bikkurim
There107Mishnah Ma‘aser Šeni 5:10., we have stated: “ ‘Also I gave it,’ includes heave and heave of the tithe.” There, you say that heave needs declaration but here108Mishnah Bikkurim 2:2. you say, heave does not need declaration. Rebbi Hila said, there109In Babylonia. they stated: Heave and First Fruits, both the one who gives and the one who takes need to declare110The farmer has to make the declaration Deut. 26:3–10 for first fruit and to include in his tithe declaration (Deut. 26:13–14) the assertion that he duly gave his heave to the Cohen. The Cohen has to mention in his tithe declaration that he treated heave and First Fruits according to the rules.. Rebbi Zeïra said, the rabbis there think, and the rabbis here say, if a person has only tithe, he declares; if a person has only heave, he does not declare. Rebbi Yose said, a Mishnah111Mishnah Ma‘aser Šeni 5:14. The Mishnah, referring to Levites, speaks of “cities and their (agricultural) surroundings.” The quote here, referring to Cohanim, speaks of cities of refuge (for the unintentional homicide) which were given to the Cohanim. says so: “Rebbi Yose says, they have their cities of refuge.” Where do we hold? If about heave and tithe, they are his. But it must deal with heave112Of which he is the recipient.. Rebbi Hila said, we [did] understand that if a person has only tithe, he declares; if a person has only First Fruits, he declares. We [now] understand that if a person has only heave, he declares.