אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ׃
<span class="x" onmousemove="Show('perush','Este es el <b>4to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Al Señor tu Dios temerás</span>, y a él servirás, y <span class="x" onmousemove="Show('perush','Este es el <b>7mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">por su Nombre jurarás</span>.
Jerusalem Talmud Sotah
MISHNAH: On the same day33According to the Babli (Berakhot 28a), any Mishnah which starts “on the same day” was formulated on the day Rabban Gamliel was deposed. There is no proof that this ever was a Galilean tradition., Rebbi Aqiba explained: “126Ex. 15:1. Then would Moses and the Children of Israel sing the following song to the Eternal to tell.” The verse should not have said “to tell”; why does the verse say “to tell”? It was that Israel were repeating after Moses every word, as one reads the Hallel127Ps. 113–118, the holiday songs. The way of recital is described in the Tosephta/Halakhah.: “I shall sing to the Eternal for He is very highly high;” therefore “saying” was said. Rebbi Neḥemiah said, they were reciting it as one recites the Šema‘128The entire recital which starts with “Hear, o Israel,” cf. Berakhot Chapter 1, Note 1., not as one reads the Hallel.