שֹׁפֵךְ֙ דַּ֣ם הָֽאָדָ֔ם בָּֽאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃
El que derramare sangre del hombre, por el hombre su sangre será derramada; porque á imagen de Dios es hecho el hombre.
Jerusalem Talmud Kiddushin
47This does not belong here; except for the name, it is the corrector’s text taken from Gen.rabba 34(19) where from Gen. 9:6 it is inferred that Gentiles are executed by the sword. The verse reads: שוֹפֵךְ דַּם הָאָדָם בָּאָדָם דָּמוֹ יִשָּׁפֵךְ “He who spills a human’s blood, by humans his blood shall be spilled.” Then the question arises whether a murderer who kills by strangling can be prosecuted under Noahide law. To this, R. Jehudah bar Simon gives a positive answer by reading the verse as: “He who spills a human’s blood within a human, his blood shall be spilled.” [In the Babli, Sanhedrin 57b, R. Ismael is quoted as deducing that for a Gentile, the killing of a foetus, a “human within a human”, is a capital crime. In rabbinic law, abortion is not prosecutable and is even required if the mother’s life is at risk (Mishnah Ahilut 7:6).] Rebbi Jehudah bar Pazi added one who strangles, as a separate offense. What is the reason? For “blood in a human.”