וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה דַּבֵּר֮ אֶל־אַהֲרֹ֣ן אָחִיךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵרָאֶ֖ה עַל־הַכַּפֹּֽרֶת׃
Y el Señor dijo a Moisés: Di a Aarón tu hermano,<span class="x" onmousemove="Show('perush','Este es el <b>68vo Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">que no en todo tiempo entre en el santuario</span> del velo adentro, delante de la cubierta que está sobre el arca, para que no muera: porque yo apareceré en la nube sobre la cubierta.
Jerusalem Talmud Yoma
229Sifra A hare Introduction (13). Rebbi Eleazar ben Rebbi Simeon said, I could think that punishment and warning had been said before the death of the two sons of Aaron, the verse says230Lev. 16:1., after the death of the two sons of Aaron. If after the death of the two sons of Aaron. I could think that both had been said after the death of the two sons of Aaron, the verse says, for in a cloud I shall appear over the cover. How is that? The warning was said before the death of the two sons of Aaron, but the punishment was said after the death of the two sons of Aaron, Rebbi Zeˋura said, it does not say “because in a cloud I was seen over the cover,” but I shall be seen. From here that the Holy One, praise to Him, does not punish unless he had warned231The tannaitic position is rejected. While the death of the two sons of Aaron made an atonement ceremony necessary, their deaths cannot be punishment for infractions of laws not yet promulgated..