Levítico 16:9 Pasajes relacionados

וְהִקְרִ֤יב אַהֲרֹן֙ אֶת־הַשָּׂעִ֔יר אֲשֶׁ֨ר עָלָ֥ה עָלָ֛יו הַגּוֹרָ֖ל לַיהוָ֑ה וְעָשָׂ֖הוּ חַטָּֽאת׃

Y hará allegar Aarón el macho cabrío sobre el cual cayere la suerte por SEÑOR, y ofrecerálo en expiación.

Jerusalem Talmud Yoma

So is the Mishnah: “One brings two and he draws new lots for them. He shall say, ‘the one for which the lot for Hashem is drawn shall be taken in its stead.’24As it was translated in Mishnah 2, the clause אִם שֶׁל שֵׁם מֵת “if the one for Hashem dies,” describes the background of the required action; it is not part of the declaration by the High Priest.” Which of them is sacrificed first25This now refers to the case that the he-goat to be sent to the Azazel dies and one is left with two he-goats as prospective sacrifices.? Rav said, the second in the second pair; Rebbi Joḥanan said, the second in the first pair26Rav holds that since the sacrifice of the first he-goat becomes invalidated if the he-goat for Azazel died, since it was stated that if the he-goat for the Azazel died after the first he-goat had been slaughtered, the blood has to be poured out and the entire ceremony started anew with a new pair of he-goats, a sacrifice which became invalidated never can be reinstated. While it is a general principle that a sacrifice which became invalidated never can be reinstated, R. Joḥanan holds that the living he-goat is not disqualified if its companion he-goat died, but it only is suspended. If a second he-goat is newly chosen, the suspension of the first is removed.. Rebbi Zeˋira said, the reason of Rebbi Joḥanan: he shall make it a purification sacrifice27Lev. 16:19., of the first {pair.28Since the verse refers to the first pair, the first he-goat is irrevocably made a sacrifice.} Rebbi La said, the reason of Rebbi Joḥanan: he shall make it a purification sacrifice, he established it for dependency lest it be pushed aside29A different formulation of the same idea.. This is parallel to what Rebbi Jonah said in the name of Rebbi Zeˋira, he shall make it a purification sacrifice, he established it for dependency that its companion be paired with it. In Rebbi Joḥanan’s opinion, if the second in the second pair died, would the second in the first pair be pushed aside? There came Rebbi Abba, Rebbi Ḥiyya in the name of Rebbi Joḥanan: then the second in the first pair already is pushed aside30If the replacement he-goat for the Azazel also died, R. Joḥanan might agree that a double suspension is equivalent to invalidation.. [So much more would Rav’s reasoning be inverted? If the second in the second pair died, the second in the second pair already is pushed aside.31Addition of the corrector. The question here is different. One brings a second pair and draws lots. According to the Mishnah, the new he-goat for the Azazel is selected. If then the first he-goat dies, following Rav’s original position the second drawing of lots was made under erroneous hypotheses, and a third pair of he-goats would be needed.
The corrector’s source is unknown.
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