Números 18:13 Pasajes relacionados

HALAKHAH: “An Israel woman betrothed to a Cohen.” “Any pure person in your house may eat it,⁵⁶Num. 18:11, speaking of heave. While she was acquired by her husband (cf. Chapter 1, Note 63), she is not in his house before the actual marriage. She has a claim if the husband drags his feet for the marriage, cf. Mishnah Ketubot 5:2–3.” but she is not in his house. “From a Cohen”, for the one born in his house; this one is not born in his house⁵⁷This refers to the pregnant widow. The reason given is a misquote from Lev. 22:11: “Any born in his house, they should eat from his food.” The unborn does not eat.. “The one waiting for her Cohen levir,” “any pure person in your house may eat it,” but she is not in his house. “And also a Cohen woman betrothed to an Israel,” “a daughter of a Cohen when she will belong to an outside man⁵⁸Lev. 22:12: “she may not eat from the holy heaves.”.” One⁵⁹Speaking of the parallel cases not mentioned in the Mishnah of a Cohen’s daughter betrothed to, pregnant from, or waiting for a levir of, an Israel. pregnant from an Israel or waiting for an Israel levir: “When she returns to her father’s house⁶⁰Lev. 22:12: “she may eat from her father’s food.” The same argument in the Babli, 87a. A longer discussion in Sifra Emor Pereq 6(1),” that excludes the one waiting for her levir, “as in her youth⁵⁹Speaking of the parallel cases not mentioned in the Mishnah of a Cohen’s daughter betrothed to, pregnant from, or waiting for a levir of, an Israel.,” that excludes the pregnant one.

“A Levitic woman betrothed to a Cohen.” “Any pure person in your house may eat it,⁵⁶Num. 18:11, speaking of heave. While she was acquired by her husband (cf. Chapter 1, Note 63), she is not in his house before the actual marriage. She has a claim if the husband drags his feet for the marriage, cf. Mishnah Ketubot 5:2–3.” but he is not in her house. “From a Cohen”, for the one born in his house; this one is not born in his house⁵⁷This refers to the pregnant widow. The reason given is a misquote from Lev. 22:11: “Any born in his house, they should eat from his food.” The unborn does not eat.. “The one waiting for her Cohen levir,” “any pure person in your house may eat it,” but she is not in his house. ⁶⁵This text is copied from Ma‘aser Sheni 5:9, Notes 176–177.“Similarly, the daughter of a Cohen [betrothed] to a Levite should eat neither heave nor tithe.” We understand that she should not eat heave. But tithe any way you take it, if she is a Cohen’s daughter she should eat, if she is a Levite’s wife she should eat. Rebbi Hila in the name of Rebbi Joḥanan: [It follows] him who says one does not give tithe to Cohanim. That means, he himself says one gives heave to Cohanim⁶⁶This last sentence is inappropriate here; it refers to the position of R. Joḥanan that the daughter of a Cohen betrothed to a Levite may eat tithe. The discussion in the Babli, 86a/b, remains inconclusive..