וְהָ֤יְתָה לּוֹ֙ וּלְזַרְע֣וֹ אַחֲרָ֔יו בְּרִ֖ית כְּהֻנַּ֣ת עוֹלָ֑ם תַּ֗חַת אֲשֶׁ֤ר קִנֵּא֙ לֵֽאלֹהָ֔יו וַיְכַפֵּ֖ר עַל־בְּנֵ֥י יִשְׂרָאֵֽל׃
<span class="x" onmousemove="Show('perush','El Rambam explica este versículo en el <b>3º Capítulo</b> de Las Leyes del Estudio de la Torá.',event);" onmouseout="Close();"> Y tendrá él, y su simiente después de él, el pacto del sacerdocio perpetuo</span>; por cuanto tuvo celo por su Dios, é hizo expiación por los hijos de Israel.
Jerusalem Talmud Sanhedrin
“One who copulates with a Gentile woman,” etc. Rebbi Ismael stated: This is one who marries a Gentile woman, sires children, and from her raises enemies of the Omnipresent72In Megillah 4:10 (Babli 25a) this is R. Ismael’s explanation of Lev. 18:21, giving one’s descendants to the Moloch.. 73Babli 82a, Num. rabba 20(26), Tanhuma Balaq 21, Tanhuma Buber Balaq 30. Num. 25:7. It is written: Phineas ben Eleazar ben Aharon the priest saw. What did he see74Since Zimri did his deed in public, everybody saw.? He understood what happened and remembered practice: “One who copulates with a Gentile woman, zealots strike him.” It was stated: not with the agreement of the Sages75Since in most cases the zealot’s intervention would be first degree murder.. Would Phineas act against the Sages? Rebbi Jehudah bar Pazi said, they wanted to excommunicate him had not the Holy Spirit jumped on him and declared that an eternal covenant of priesthood shall be for him and his descendants after him76Num. 25:12., etc.