Literatura del Segundo Templo sobre Levítico 10:6

וַיֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל־אַהֲרֹ֡ן וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר ׀ בָּנָ֜יו רָֽאשֵׁיכֶ֥ם אַל־תִּפְרָ֣עוּ ׀ וּבִגְדֵיכֶ֤ם לֹֽא־תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ וְעַ֥ל כָּל־הָעֵדָ֖ה יִקְצֹ֑ף וַאֲחֵיכֶם֙ כָּל־בֵּ֣ית יִשְׂרָאֵ֔ל יִבְכּוּ֙ אֶת־הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה׃

Entonces Moisés dijo a Aarón, y a Eleazar y a Itamar, sus hijos:<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>163er Precepto Negativo</b> y al <b>164to Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No descubráis vuestras cabezas, ni rasguéis vuestros vestidos</span>, porque no muráis, ni se levante la ira sobre toda la congregación:&nbsp; empero vuestros hermanos, toda la casa de Israel, lamentarán el incendio que SEÑOR ha hecho.

On Dreams

[67] On the other hand Moses will not suffer Nadab and his brother, those holy principles, to be mourned (Lev. 10:6). They were not seized by a savage, evil beast, but were taken up by a rush of fire unquenchable, by an undying splendour, since in sincerity they cast aside sloth and delay, and consecrated their zeal, hot and fiery, flesh-consuming and swiftly moving, to piety, a zeal which was alien  to creation, but akin to God. They did not mount by steps to the altar, which the law had forbidden (Ex. 20:26), but wafted by a favouring breeze and carried even to the revolving heavens were there like the complete and perfect burnt offering resolved into ethereal rays of light.
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