וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה דַּבֵּר֮ אֶל־אַהֲרֹ֣ן אָחִיךָ֒ וְאַל־יָבֹ֤א בְכָל־עֵת֙ אֶל־הַקֹּ֔דֶשׁ מִבֵּ֖ית לַפָּרֹ֑כֶת אֶל־פְּנֵ֨י הַכַּפֹּ֜רֶת אֲשֶׁ֤ר עַל־הָאָרֹן֙ וְלֹ֣א יָמ֔וּת כִּ֚י בֶּֽעָנָ֔ן אֵרָאֶ֖ה עַל־הַכַּפֹּֽרֶת׃
Y el Señor dijo a Moisés: Di a Aarón tu hermano,<span class="x" onmousemove="Show('perush','Este es el <b>68vo Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">que no en todo tiempo entre en el santuario</span> del velo adentro, delante de la cubierta que está sobre el arca, para que no muera: porque yo apareceré en la nube sobre la cubierta.
On the Giants
[52] Mark you that not even the high-priest Reason, though he has the power to dwell in unbroken leisure amid the sacred doctrines, has received free licence to resort to them at every season, but barely once a year (Lev. 16:2 and 34). For when we have reason (or thought) in the form of utterance we have no constancy, because it is twofold. But when without speech and within the soul alone we contemplate the Existent, there is perfect stability, because such contemplation is based on the Indivisible Unity.