לֹ֖א תִּגְנֹ֑בוּ וְלֹא־תְכַחֲשׁ֥וּ וְלֹֽא־תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>248vo Precepto Negativo</b>, al <b>245to Precepto Negativo</b> y al <b>249no Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No hurtaréis, y no engañaréis, ni mentiréis ninguno a su prójimo</span>.
On the Special Laws
§ 39. τῶν … μελλόντων. In support of the translation somewhat doubtfully given in the text it may be pointed out that Philo evidently sees in Lev. 19:11, 12 something like the rhetorical figure, technically called “the ladder” (κλῖμαξ), in which at each stage the crucial word of the preceding stage is repeated. (See Ernesti, Lex. Rhet.) A similar example in Demosthenes (speaking of the process by which a quarrel rises to bloodshed) runs μηδὲ κατὰ μικρὸν ὑπάγεσθαι, ἐκ μὲν λοιδορίας εἰς πληγάς, ἐκ δὲ πληγῶν εἰς τραύματα, ἐκ δὲ τραυμάτων εἰς θάνατον. Of course in Lev. itself it is not a proper “climax,” as the πρότερον is not repeated before the ἑπόμενον, but Philo’s exposition takes that form.