Literatura del Segundo Templo sobre Levítico 19:32

מִפְּנֵ֤י שֵׂיבָה֙ תָּק֔וּם וְהָדַרְתָּ֖ פְּנֵ֣י זָקֵ֑ן וְיָרֵ֥אתָ מֵּאֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה׃ (פ)

<span class="x" onmousemove="Show('perush','Este es el <b>209no Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. El Rambam explica esta parte del versículo tanto en el <b>6º Capítulo</b> de Las Leyes del Estudio de la Torá como también en el <b>6º Capítulo</b> de las mismas Leyes.',event);" onmouseout="Close();">Delante de las canas te levantarás</span>, y honrarás el rostro del anciano; <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>6º Capítulo</b> de Las Leyes del Estudio de la Torá.',event);" onmouseout="Close();"> temerás a tu Dios</span>:&nbsp; Yo soy el Señor.

On the Birth of Abel and the Sacrifices Offered by him and by his Brother Cain

[77] And therefore in another place we find, “thou shalt rise up away from the head of the hoary and thou shalt honour the head of the elder” (Lev. 19:32). He suggests a vast contrast between the two words. For by “hoary” is meant time which has no activity, from whose presence we must hurry to depart and shun the illusion which deceives the multitude, that time is capable of effecting anything. By “elder” is meant he that is worthy of honour and privilege and high place, and to approve such was the task entrusted to Moses, the friend of God. For “whom thou knowest,” it runs, “these are the elders” (Numb. 11:16), meaning that he would welcome no mere innovation, but his wont is to love the truths that come from older days and are worthy of the highest reverence.
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