Y se <span class="x" onmousemove="Show('perush','Este es el <b>11mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá. Él también explica la frase <b>“וְשִׁנַּנְתָּם לְבָנֶיךָ”</b> en el <b>1º Capítulo</b> de Las Leyes del Estudio de la Torá.',event);" onmouseout="Close();">las enseñarás</span> a tus hijos, <span class="x" onmousemove="Show('perush','Este es el <b>10mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">y hablarás de ellas</span> estando en tu casa, y andando por el camino, <span class="x" onmousemove="Show('perush','Este es el <b>10mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">y al acostarte, y cuando te levantes</span>:
That which He commanded us to read Shema in the evening and morning and he said [in the torah] "and you shall speak of them". And the laws of this of this mitzvah were already explained in tractate Berakhot (page 21) and there it explains that reading the Shema is a biblical commandment. And in the Tosefta is states "just as when the torah was given the reading of the shema was established, so too the sages established times for prayer", this means to say that the times for prayer are not biblical, rather the obligation of prayer itself is biblical, as we explained, and the sages, may their memory be a blessing, organized times for them. And this is the concept that was stated (TB Berakhot 26b) "The prayers were established according to the Tamid offerings", which means to say that they established times [for prayer] according to the times for the sacrifices. And women are not obligated in this commandment. (Parshat Va'etchanan; Rambam Sefer Ahava, Hilchot Keriat Shema Chapter 1).