שִׁבְעַ֣ת יָמִ֔ים תַּקְרִ֥יבוּ אִשֶּׁ֖ה לַיהוָ֑ה בַּיּ֣וֹם הַשְּׁמִינִ֡י מִקְרָא־קֹדֶשׁ֩ יִהְיֶ֨ה לָכֶ֜ם וְהִקְרַבְתֶּ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֲצֶ֣רֶת הִ֔וא כָּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>43er Precepto Positivo</b>, al <b>170mo Precepto Positivo</b> y al <b>329no Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Siete días ofreceréis ofrenda encendida al Señor: el octavo día tendréis santa convocación, y ofreceréis ofrenda encendida al Señor;: es fiesta: ninguna obra servil haréis</span>.
Mishneh Torah, Rest
These six days on which Scripture prohibited labor—being the first and seventh days of Passover, the first and eighth days of Sukkot, the day of Shavuot and the first day of the seventh month (Rosh Hashanah)—are called holidays (yamim tovim). The [degree of] cessation of work is equal in all of them, in that all work is prohibited except for labor that is for the sake of eating—as it is stated (Exodus 12:16), "only anything that is eaten by any person."
Mishneh Torah, Positive Mitzvot
To offer up an additional sacrifice on the Feast of Tabernacles, as it is said, “…. and ye shall offer a burnt-offering, a sacrifice made by fire of sweet savour” (Num. 29:12-34).