וְהָיָ֣ה הַמָּק֗וֹם אֲשֶׁר־יִבְחַר֩ יְהוָ֨ה אֱלֹהֵיכֶ֥ם בּוֹ֙ לְשַׁכֵּ֤ן שְׁמוֹ֙ שָׁ֔ם שָׁ֣מָּה תָבִ֔יאוּ אֵ֛ת כָּל־אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּ֣ה אֶתְכֶ֑ם עוֹלֹתֵיכֶ֣ם וְזִבְחֵיכֶ֗ם מַעְשְׂרֹֽתֵיכֶם֙ וּתְרֻמַ֣ת יֶדְכֶ֔ם וְכֹל֙ מִבְחַ֣ר נִדְרֵיכֶ֔ם אֲשֶׁ֥ר תִּדְּר֖וּ לַֽיהוָֽה׃
Y al lugar que SEÑOR vuestro Dios escogiere para hacer habitar en él su nombre, allí llevaréis todas las cosas que yo os mando: vuestros holocaustos, y vuestros sacrificios, vuestros diezmos, y las ofrendas elevadas de vuestras manos, y todo lo escogido de vuestros votos que hubiereis prometido á SEÑOR;
Jerusalem Talmud Orlah
It was stated38Tosephta Terumot 8:21, in inverse order and with the position of R. Jehudah and the anonymous majority switched. Tosephta 8:22 deals with the same case but assumes that the pieces are impure. This implies that 8:21 (and the text here) deals with pure pieces. Both parts, incompatible with the Yerushalmi, are quoted in Babli Yebamot 81b.: “A piece of the showbread which was mixed with a hundred pieces of profane [bread], or a piece of purification sacrifice mixed with a hundred profane pieces [of meat], should not be lifted39It is not clear whether they cannot be lifted because a kind cannot become negligible in its own kind or whether sacrifices follow specific, more stringent, rules.. Rebbi Jehudah says they should be lifted.” What is the reason of Rebbi Jehudah? (Ez. 45:15) “One sheep from 200 from the drink of Israel,” from what is permitted to Israel40The full verse reads: “One sheep, from 200 from the drink of Israel, for cereal offering, burnt offering, and well-being offerings, to atone for them - speech of the Lord, the Eternal.”
Rashi explains: “One sheep,” a particular one from his flock; and so Moses said, (Deut. 12:11) “the best for your vows,” meaning le meilleur. “From 200 from the drink of Israel,” Our teachers explained this for the wine offering accompanying sacrifices. If 200 [volume units] were left in the vat one [volume unit] of ‘orlah or vineyard kilaim fell into the vat, that they become insignificant by one in 200. “From the drink of Israel,” that all sacrifices should be from what is permitted to Israel, where all food is subsumed under the appellation of “drink”.. It is difficult! It is written 200 and Rebbi Jehudah says 10041This objection is not answered. It seems that the question depends on the definition of “Israel” in the verse. If “Israel” means “some of Israel”, then the verse does not deal with the case of heave because that is permitted to Cohanim, it would be “drink of Israel.” If “Israel” means “all of Israel”, then one would expect that heave also needs 200 for lifting.. It is written alive42“A sheep” means a living sheep. and Rebbi Jehudah says slaughtered. What is the difference between alive and slaughtered? Rebbi Ḥinena said, they considered live ones under the category of what usually is counted43These never become insignificant, Mishnah 3:6..
Rashi explains: “One sheep,” a particular one from his flock; and so Moses said, (Deut. 12:11) “the best for your vows,” meaning le meilleur. “From 200 from the drink of Israel,” Our teachers explained this for the wine offering accompanying sacrifices. If 200 [volume units] were left in the vat one [volume unit] of ‘orlah or vineyard kilaim fell into the vat, that they become insignificant by one in 200. “From the drink of Israel,” that all sacrifices should be from what is permitted to Israel, where all food is subsumed under the appellation of “drink”.. It is difficult! It is written 200 and Rebbi Jehudah says 10041This objection is not answered. It seems that the question depends on the definition of “Israel” in the verse. If “Israel” means “some of Israel”, then the verse does not deal with the case of heave because that is permitted to Cohanim, it would be “drink of Israel.” If “Israel” means “all of Israel”, then one would expect that heave also needs 200 for lifting.. It is written alive42“A sheep” means a living sheep. and Rebbi Jehudah says slaughtered. What is the difference between alive and slaughtered? Rebbi Ḥinena said, they considered live ones under the category of what usually is counted43These never become insignificant, Mishnah 3:6..