Deuteronómio 28:12 Referencias del Talmud: Taanit, Jerusalem Talmud Shevuot & Chagigah

יִפְתַּ֣ח יְהוָ֣ה ׀ לְ֠ךָ אֶת־אוֹצָר֨וֹ הַטּ֜וֹב אֶת־הַשָּׁמַ֗יִם לָתֵ֤ת מְטַֽר־אַרְצְךָ֙ בְּעִתּ֔וֹ וּלְבָרֵ֕ךְ אֵ֖ת כָּל־מַעֲשֵׂ֣ה יָדֶ֑ךָ וְהִלְוִ֙יתָ֙ גּוֹיִ֣ם רַבִּ֔ים וְאַתָּ֖ה לֹ֥א תִלְוֶֽה׃

Abrirte ha SEÑOR su buen depósito, el cielo, para dar lluvia á tu tierra en su tiempo, y para bendecir toda obra de tus manos.  Y prestarás á muchas gentes, y tú no tomarás emprestado.

Taanit

The key of rains, as it is written "Hashem will open for you His good storehouse, the heaven, to give rain for your land in proper time." The key of childbirth from where do we know? As it is written "And G-D remembered Rochel and listened
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Jerusalem Talmud Shevuot

MISHNAH: “I put an oath upon you, I command you, I bind you,” these are liable106These are valid versions of a summons to testify.. “By Heaven and Earth,” they are not liable107“Heaven” is not a sobriquet of God’s Name.. “By א-ד, by י-ה, by the Almighty, by Sabaoth, by the Gracious and Merciful, by the Forbearing and Most Benevolent,” and all substitute names108א-ד stands for Adonay, י-ה for YHWH. A substitute name is any translation of any Name of Attribute of God in any vernacular., they are liable. One who curses by any of these is liable, the words of Rebbi Meїr; but the Sages declare him not liable109The crime of blasphemy (Lev. 24:15) refers only to blaspheming the Name (Sanhedrin 7:14).. One who curses his father or mother by any of these is liable, the words of Rebbi Meїr; but the Sages declare him not liable110The same holds for cursing father and mother (Ex. 21:17).. One who curses himself or another person by any of these violates a prohibition111Lev. 19:14; Sifra Qedošim Parashah 2(13).. “May God punish you, so may God punish you,” this is the imprecation mentioned in the Torah. “May He not punish you, may He bless you, may He do well with you,” Rebbi Meїr declares liable112If the claimant says “may He not punish you if you come to testify”, or “may He bless you if you come to testify”, for R. Meїr this implies the opposite, i. e., “may he punish you if you do not come to testify” etc. but Rebbi Jehudah declares not liable113For R. Jehudah, what has been said explicitly is the only thing that counts.
The Mishnah versions in the Babli and in the independent Mishnah mss. all read “but the Sages declare not liable.” It is clear from the Halakhah that this also was the reading in the Yerushalmi underlying the Halakhah since it was necessary to state that the Mishnah represents R. Jehudah’s opinion.
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Chagigah

Machon, within it are the storehouses of snow and the storehouses of hail, and the high place of harmful dews, and the high place of raindrops, and the room of the whirlwind and of the storm, and the cave of vapor, and their doors are made of fire, as it is said, (Deuteronomy 28:12) "God shall open unto you His good storehouse."
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