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Talmud sobre Deuteronómio 16:18

שֹׁפְטִ֣ים וְשֹֽׁטְרִ֗ים תִּֽתֶּן־לְךָ֙ בְּכָל־שְׁעָרֶ֔יךָ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ לִשְׁבָטֶ֑יךָ וְשָׁפְט֥וּ אֶת־הָעָ֖ם מִשְׁפַּט־צֶֽדֶק׃

<span class="x" onmousemove="Show('perush','Este es el <b>176to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Jueces y alcaldes te pondrás</span> en todas tus ciudades que SEÑOR tu Dios te dará en tus tribus, los cuales juzgarán al pueblo con justo juicio.

Jerusalem Talmud Makkot

HALAKHAH: “Criminal courts apply in the Land,” etc. 71Tosephta Sanhedrin 3:10, Babli 7a.“Criminal courts apply in the Land and outside the Land, as it is written72Num. 35:29.: This shall be for you a law statute for your generations, in all your dwellings. And why does the verse say73Deut. 16:18., judges and marshals you shall appoint for yourself in all your gates, in the towns of the Land of Israel. Only that in the Land of Israel one installs judges in every town and outside the Land one appoints them by circuits.” It was stated: 74Sifry Deut. 144, Babli Sanhedrin 16b. There and in the sources given in Note 71 the author is Rabban Simeon ben Gamliel.
The difference between the anonymous Tanna of the first Tosephta and R. Dositheos b. Yannai / Rabban Simeon ben Gamliel is that according to the first Tanna the claimant in a civil suit has the choice of the jurisdiction to file his suit whereas the dissenters restrict him to courts of his own tribe (L. Finkelstein, Commentary to Sifry).
“Rebbi Dositheos ben Rebbi Yannai says, there is an obligation for every tribe to judge his own tribe, as it is written73Deut. 16:18.: Judges and marshals you shall appoint for yourself in all your gates which the Eternal, your God, gives you for your tribes.”
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