Talmud sobre Deuteronómio 20:17
כִּֽי־הַחֲרֵ֣ם תַּחֲרִימֵ֗ם הַחִתִּ֤י וְהָאֱמֹרִי֙ הַכְּנַעֲנִ֣י וְהַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִ֑י כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃
Antes <span class="x" onmousemove="Show('perush','Este es el <b>187mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">del todo los destruirás</span>: al Hetheo, y al Amorrheo, y al Cananeo, y al Pherezeo, y al Heveo, y al Jebuseo; como SEÑOR tu Dios te ha mandado:
Jerusalem Talmud Avodah Zarah
HALAKHAH: “An idol which was abandoned by its worshippers,” etc. It was stated: The war of Joshua is forbidden, similar to the war of Joshua is permitted. The war of David is permitted, like the war of David is forbidden. The war of Joshua is forbidden, as it is written99Deut. 20:17. This verse is quoted as justification of the first statement, that idols captured in the wars of Joshua were forbidden., for certainly you should ban them. Similar to the war of Joshua is permitted, for it is a short time100Idols conquered in a war of limited duration are temporarily forbidden until it is ascertained after the war that no worshippers returned, as in the war of Joshua where in theory all Canaanites were killed (Deut. 20:16).. The war of David is permitted, what Itai from Gat annulled101Since David had Gentile mercenaries in his army, they immediately could annul all idols and articles of pagan worship which then became of use (Chapter 3:3 Note 108).. Like the war of David is forbidden, for it is permanent102If a war is not ended with a peace but with an indefinite truce, the preceding arguments are not applicable..
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