Talmud sobre Deuteronómio 24:19
כִּ֣י תִקְצֹר֩ קְצִֽירְךָ֨ בְשָׂדֶ֜ךָ וְשָֽׁכַחְתָּ֧ עֹ֣מֶר בַּשָּׂדֶ֗ה לֹ֤א תָשׁוּב֙ לְקַחְתּ֔וֹ לַגֵּ֛ר לַיָּת֥וֹם וְלָאַלְמָנָ֖ה יִהְיֶ֑ה לְמַ֤עַן יְבָרֶכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכֹ֖ל מַעֲשֵׂ֥ה יָדֶֽיךָ׃
Cuando segares tu mies en tu campo, y olvidares alguna gavilla en el campo, <span class="x" onmousemove="Show('perush','Este es el <b>214to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">no volverás a tomarla</span>: para el extranjero, para el huérfano, y para la viuda será; porque te bendiga SEÑOR tu Dios en toda obra de tus manos.
Jerusalem Talmud Peah
HALAKHAH: Rebbi La said, it is written (Deut. 24:19): “You will forget a sheaf on the field,” a sheaf you forget forever; this excludes one you certainly will remember after some time3Because it has a specific name or property..
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Tractate Gerim
If, however, he undertakes [to become a proselyte], they take him down to the place of immersion, cover him in water up to his middle,6The place of nakedness. and tell him some of the details of the precepts. [He is informed that he is accepted only] on condition that he will give gleanings, forgotten sheaves, the corner of the field and tithes.7Cf. Lev. 19, 9; Deut. 24, 19; Num. 18, 26ff.; Deut. 14, 22ff.; XXVI, 12ff.
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Jerusalem Talmud Peah
Rebbi Yose16The Amora. The reference here is to Halakhah 6:4 which specifically excludes single olives from the law of forgotten sheaves. The next reference to “Rebbi Yose” is to the Tanna. said, nobody applied the law of forgotten sheaves to olive trees except Rebbi Aqiba, for he drew inferences from “behind you, behind you.” Then there should be no “forgotten sheaf” for olive trees following Rebbi Yose who does not draw inferences from “behind you.17It says in Deut. 24:20–21: “If you shake your olive tree, do not pick single olives behind you; they shall be for the stranger, the orphan, and the widow. If you harvest your vineyard, do not pick unripe berries behind you; they shall be for the stranger, the orphan, and the widow.” Behind you must refer to things forgotten, since one harvests always in front of himself.” They objected, is not a sheaf subject to “forgotten sheaves”, and there it is not written “behind you.” Since it is written (Deut. 24:19): “Do not return to take it,” it is as if “behind you” were written there.
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