Génesis 1:26 Referencias del Talmud: Jerusalem Talmud Berakhot, Tractate Sefer Torah, Jerusalem Talmud Megillah & Megillah

They came back and asked him: What is that which is written (Gen. 1:26): “Let us make a human in our image, as in our pattern.” He answered them, it is not written: “ĕlōhīm created man in their image” but (Gen. 1:27): “God created man in His image.” His students told him: these you pushed away with a stick, what can you answer us²⁹The verse presents a real difficulty, not for the plural, which is one of majesty, but for shape and form which cannot be attributes of God.? He said to them: Adam was created from dust, Eve was created from Adam. After Adam “in our image, like our pattern;” it is impossible for a man without a woman, or for a woman without a man, and for both of them without the Shekhinah³⁰In the Babli (Niddah 31a) this is formulated as: There are three partners in the creation of a child: Father, mother, and the Holy One, praise to Him (who gives soul and intelligence.).

Thirteen things were changed in it: They wrote "God created in the beginning" instead of “In the Beginning God Created” (Genesis 1:1). They wrote "I shall make man in My image and likeness" instead of “Let Us make man in Our image and Our likeness” (Genesis 1:26). And "He concluded his work on the sixth day and rested on the seventh day" instead of “And on the seventh day God concluded His work” (Genesis 2:2). They wrote "Male and Female He created him" instead of “them” (Genesis 5:2); "Come, let Me go down instead" of “let Us go down” (Genesis 11:7); "And Sarah laughed among her relatives" instead of “laughed to herself” (Genesis 18:12). They wrote "For in their anger they killed an ox and with their will they uprooted a trough" instead of “For in their anger they killed a man and with their will they slaughtered an ox” (Genesis 49:6), "And Moses took his wife and his sons, and set them upon a carrier of people" instead of “upon a donkey” (Exodus 4:20). They wrote "And the residence of the children of Israel, who lived in the land of Canaan and in Egypt was four hundred thirty years" instead of “And the residence of the children of Israel, who lived in Egypt, was four hundred thirty years” (Exodus 12:40). They wrote "I have not taken one item of value from them" instead of “one donkey” (Numbers 16:15). They wrote "And the short-legged beast" instead of “hare” (Leviticus 11:6). They wrote "Which Hashem your God allotted you to give light to all nations" (Deuteronomy 4:19) inserting the phrase “to give light”. They added to the text “to the sun, the moon, or the whole host of heaven that I did not command” (Deuteronomy 17:3) the words “to serve them” at the end.

Thirteen things they changed for King Ptolemy. They wrote for him, “God created the beginning³⁷⁶Gen. 1:1; change not found in LXX..” “I shall make man in stature and form³⁷⁷Gen. 1:26; change not found in LXX..” “Male and his openings He created them³⁷⁸Gen. 1:27; change not found in LXX..” “He finished on the Sixth and rested on the Seventh³⁷⁹Gen. 2:2; change found in LXX.” “Now I shall descend³⁸⁰Gen. 11:7; change found in LXX..” “Sarah laughed in her surroundings, saying.³⁸¹Gen. 18:12; LXX: “in herself”.” “For in their rage they slew a bull and in their will uprooted a trough³⁸²Gen. 49:6; change not found in LXX..” “Moses took his wife and his sons and let them ride on people-carriers³⁸³Ex. 4:20. LXX: “beast of burden”..” “The dwelling of the Children of Israel, which they dwelled in Egypt and other lands, was 430 years.³⁸⁴Ex. 12:40. LXX: “In the land of Egypt and the land of Canaan.”” And the hare³⁸⁵Lev. 11:6 (in LXX 11:5). LXX: “rough-foot”, a designation of the hare., “and the young of foot.” King Ptolemy’s mother was called “hare³⁸⁶The dynasty of the Ptolemies was called the Lagides, after an ancestor Lagos “hare”.”. “Not one precious thing I took from them³⁸⁷Num. 16:15; change found in LXX.” “Which the Eternal, your God, distributed them to give light to all peoples under all the heavens.³⁸⁸Deut. 4:19; change not found in LXX.” “Which I did not command peoples to worship them.³⁸⁹Deut. 17:3; change not found in LXX.
The comparisons with the LXX text was done on the basis of Rahlfs’s edition; the history of the text between the time of the Jewish translation in Alexandria and its adaptation by Christian editors in the Roman Empire is unknown. The same list is in the Babli 9a.”