Génesis 20:13 Referencias del Talmud: Tractate Soferim & Jerusalem Talmud Megillah

All the names that are said regarding Abraham are holy except for one that is not - as it is written (Genesis 18:3) "And he said, my lords, if I have found favor in your eyes," but some say that one is holy too. (Genesis 20:13) "And it was, when they made me wander - God אלהים" Rabbi Ḥanina the brother of Rabbi Yehoshua says, "Holy, because if it weren't for God I have been made to wander anyway."

"So when the gods אלהים made me wander" (Genesis 20:13), "And who is a God like You" (Micah 7:18) - the former is not holy, the latter is holy. "Samaria must bear her guilt for she has defied her God" (Hosea 14:1) this is holy. Rabbi Natan says, "in the house of his God" (Hosea 9:8) is also holy. "And you, to your God you must return" (Hosea 12:7) - this is holy. "God אלהים stands in the divine assembly in the midst of the gods אלהים judging" (Psalm 82:1) - it's used as both holy and not holy. "God hands me over יסגירני אל אל to a perverse one" (Job 16:11) - the first is holy, the second אל is not. "For before God כי אל אל has he said 'I will bear'" (Job 34:31) the first is not holy, the second is holy. And Rabbi Eliezer son of Rabbi Yossi the Galilean said, "And let there be no ואל יהי resting place" (Job 16:18), "And I have it in my power יש לאל ידי" (Genesis 31:29), "But you shall be powerless ואין לאל ידך" (Deuteronomy 28:32), "when you have the power בהיות לאל ידך" (Proverbs 3:27), "to death אל מות" (Proverbs 2:18) - none of these are holy. "And God said that I hurry" (II Chronicles 35:21), is holy. "And refrain from going against God who is with me" (ibid.) is holy. According to the words of Rabbi Yossi bar Yehudah, "God, arrogant ones have come up against me" (Psalm 86:14) is holy, but the reader has to make sure there is a pause between "God" and "arrogant" so as not to imply "arrogant gods." But Merciful and Compassionate, Long-Suffering, Abounding in Lovingkindness, King of Kings, On High, The Great One, The Almighty, Righteous and Upright, Steadfast, Pure, Mighty - these all can be erased. But one who curses himself or another using them is liable. A non-Jew or a dead person is liable for one offering, whereas a judge or a leader is liable for two. And some say that the leader is liable for three. One who curses his father or mother with the Ineffable Name - his punishment is stoning. But one who does so with the other epithets - he is liable for an admonition.

It was stated: Rebbi Yose says, the family Ḥagira were professional scribes in Jerusalem, who were erasing Sabaoth since it is a profane substantive at another place, the military commanders take position at the head of the people³⁹⁵Deut. 20:9.. All Names written regarding our father Abraham are holy except one which is profane, it was when the gods made me err from my father’s house³⁹⁶Gen. 20:13. Babli Ševuot 35b.. But some are saying, this one also is holy, “for unless God, they already would have made me err.” All Names written regarding Micha³⁹⁷Jud. 17–18. are profane, even though they are written with YH, except one which is holy, all time that the House of God was at Siloh³⁹⁸Jud. 18:31.. All Names written regarding Naboth, even though they are written with EL are holy, Naboth cursed God and King³⁹⁹1K. 21:13. Ševuot 35b.. But “merciful and compassionate, patient and full of grace, King of kings, elevated, and great, and awesone, and supreme, powerful, just, straight, saintly, flawless, strong,” these are profane⁴⁰⁰These are attributes, not Names.. The following are the names which cannot be split: Amiel, Amishadday, Ṣuriel, Ṣurishaddai, Gamliel, Pedahzur, Pedahel, may not be split⁴⁰¹While theophoric names are profane, isolating the divine name by splitting the word would create a word which may not be erased since the syllable was intended as a Name. These are names that may be split, Beth-El⁴⁰²A geographic name, written without any intent of endowing it with holiness., Beth-Awen, getting angry, I shall get angry, Poti-phera, Ṣafenath-Paneaḥ.