Levítico 1:5 Referencias del Talmud: Jerusalem Talmud Kiddushin, Chagigah, Berakhot & Zevachim

MISHNAH: For any commandment a father has to fulfill towards his son, men are obligated but women are free. For any commandment the son has to fulfill towards his father, men and women are equally obligated. For any positive commandment activated by time⁵⁵⁴Which either depends on the time of day or the calendar date. This rule admits of quite a few exceptions., men are obligated but women are free. For any positive commandment not activated by time⁵⁵⁵E. g., the obligation to give charity and do charitable work., men and women are equally obligated. For any prohibition, whether or not activated by time, men and women are equally obligated except for “do not destroy”, “do not shear,”⁵⁵⁶Not to destroy one’s beard or shear the sideburns, Lev. 19:27, inappropriate for women. and “do not become impure for the dead.⁵⁵⁷Lev. 21:1. In general, holiness prohibitions valid for priests do not apply to their daughters and only partially to their wives.”
Leanings⁵⁵⁸The obligatory leaning on the head of the sacrifice (Lev. 1:4, 3:2,8, 13; 4:4,15,24,29,33). and weavings⁵⁵⁹The prescribed motions for selected sacrifices of purification (Lev. 8:27; 14:12,24; Num. 5:25; 6:19)., presentations⁵⁶⁰Presentations to the altar, mainly of flour offerings (Lev. 2:6; 6:7)., taking of fistfuls⁵⁶¹The fistful burned on the altar of flour offerings; Lev. 6:8., burnings⁵⁶²Bringing meat, flour, or incense and putting it in the fire on the altar. and neck breakings⁵⁶³Of bird sacrifices; Lev. 1:15, 5:8., sprinklings⁵⁶⁴Of blood on the walls of the altar, Lev. 1:5,11; 3:2,8,13; 4:6,7,17,18, 25,30,34; 5:9. and receptions⁵⁶⁵Receiving the blood of slaughtered sacrifices in a sanctified vessel. All these actions are restricted to male Aharonides except for leanings and weavings, which are prescribed for the public. apply to men but not to women except for the flour offerings of the suspected wife and the nezirah; those do weave.

Temple Services: But they are surely written! It was only necessary for bringing the blood [to the Mizbe'ach]. For it was taught in a Baraita, (Leviticus 1:5) "and they shall bring..." That is the receiving of the blood.

Nay; but Eli said to them, "Call a priest that he may come and slay [the bullock]." Samuel saw them going for a priest to slay it? so he said to them, "Why go searching for a priest to slay it? I f the act of slaying is performed by a non-priest it is valid." They brought him before Eli, who asked him, "Whence hast thou this teaching?" He replied, "Is it written, 'The priest shall slay'? It is written, 'The priests shall present the blood' (Lev. i, 5). From the receiving of the blood onwards is the function of the priesthood ; hence, the act of slaying is valid if performed by a non-priest."