Levítico 15:31 Referencias del Talmud: Jerusalem Talmud Horayot

But one never is liable for any positive commandment in the Torah⁶⁴Since the rules for purification sacrifices clearly say that they are for inadvertent violations of prohibitions. Sifra Wayyiqra 2 Paršeta 1(6).! Rebbi Mattaniah said, we only came to state matters similar to the matter⁶⁵The only positive commandments which can lead to the liability for a purification sacrifice are special obligations to take steps to avoid certain prohibitions. The only examples are impurity in the Temple and relations with a menstruating woman; cf. Note 70.. How is that? If he entered the Temple impure, he is liable⁶⁶There are many verses forbidding entry into the holy precinct to impure people, each one for a specific impurity. For impurity of the dead, the sufferer from skin disease, and the sufferer from gonorrhea Num. 5:2 (taking together Num.19:20, Lev. 13:46, 15:15); for the woman after childbirth Lev. 12:4. The general prohibition covering all impurities is Lev. 15:31 as noted in the next paragraph.. If he entered pure but became impure, if he leaves on a long path he is liable, on a short one not liable⁶⁷Babli Ševuot 14b. There and in Nazir3:5 (Note 68) it is stated that the person noticing his impurity must leave in less time than is needed to prostrate himself.. Similarly, if he was having sex with an impure woman, he is liable. If he was having sex with a pure one and she said to him, I became impure, if he leaves on a long path he is liable, on a short one not liable⁶⁸The Babli, Ševuot 18a, last line in the Wilna ed., objects to a time limit in this case while agreeing with the practice as explained in the next paragraph.. What is his shortcut? He shall cool down⁶⁹He must remain immobilized until his erection has disappeared..

“What is the positive commandment about the menstruating woman?” Rebbi Abin said, Keep the Children of Israel away from their impurities⁷⁰Lev. 15:31. The verse continues: Lest they die in their impurities when they defile My abode which is in their midst. This is the positive commandment not to defile the Temple. The verse concludes the chapters on impurities created by the human body (childbirth, skin diseases, male and female venereal diseases, menstruation, and sexual relations with a menstruating woman). Therefore it also is the positive commandment regarding the menstruating woman and is interpreted to forbid sexual relations with a woman close to the expected onset of her menses. The question about the woman experiencing a discharge during sex must refer to an unexpected event. Babli Ševuot 18b, most of the paragraph.. Rebbi Jonathan sent to ask Rebbi Simeon ben Rebbi Yose bar Lakonia, from where a warning for one having sex with an impure woman? He wanted to throw a stone after him; he told him, you are asking me something that children recite every day in the synagogue⁷¹Serving as elementary school under the system of compulsory elementary education instituted by Joshua ben Gamla.: To a woman in the separation ofher impurity you shall not come near to uncover her nakedness⁷²Lev. 18:19.. He answered him, that is not my problem. My only problem is rather “if he was having sex with an impure woman, he is liable. If he was having sex with a pure one and she said to him, I became impure,” if he separates immediately, is he liable⁷³As the Babli explains, interrupting the coition during an erection is pleasurable for the male and therefore forbidden under the circumstances. The end of the erection must precede the separation.? He told him, I and you have the same problem. Let us go out and learn. They went out and heard the voice of a Tanna who stated following Ḥiskiah: If lying a man will lie with her⁷⁴Lev. 15:24.. Not only that if he was having sex with an impure woman, he is liable. If he was having sex with a pure one and she said to him, I became impure, if he separates immediately, is he liable? The verse says, her secretion shall be⁷⁴Lev. 15:24., even if her secretion starts⁷⁵The rabbinic expression for the onset on the menses is פִּרֵס נִידָּה, “breaking through”. with him. What should he do? Rav Hoshaia, Rav Jehudah in the name of Samuel, he shall cool down. If he did not cool down? Rebbi Yose said, for him I am reading do not come near⁷²Lev. 18:19. as “do not separate”. Closeness is separation. Rav Ḥuna in the name of Rav Abba: Those who say, be close to yourself, do not touch me for I sanctified you⁷⁶Is. 65:5. Also in the Babli the verse is quoted in support of the interpretation of the root קרב as “to separate”.. Rebbi Zeˋira said, he should imagine that a sword is cutting into his flesh. Is everybody Rebbi Zeˋira? Rebbi Tanḥuma in the name of Rav Ḥuna: He shall press his fingertips on the wall, then he will cool down⁷⁷Babli Ševuot 18a..