Levítico 23:11 Referencias del Talmud: Jerusalem Talmud Challah & Jerusalem Talmud Bikkurim

Did we not state⁷⁶Mishnah Menaḥot 6(10):5; Sifra Emor Parašah 10(10); cf. Mishnah Sukkah 3:13, Roš Haššanah 4:3.: “When the Temple was destroyed, Rabban Joḥanan ben Zakkai instituted that the entire day of elevation⁷⁷The day of bringing the ‘omer. The language is from Lev. 23:11: “He shall elevate the sheaf before the Eternal for acceptance in your behalf; on the day after the Sabbath the Cohen shall elevate it.” should be forbidden.” If you say it is forbidden from the Torah, it is fine⁷⁸As the Babli, Menaḥot 68b, puts it: Maybe the Temple will be rebuilt instantaneously by a miracle on the second day of Passover and then new grain will be forbidden by biblical law until the ‘omer can be brought.. If you say it is forbidden from their words, is there an institution after an institution⁷⁹As a matter of principle, there should be no “fence” to guard against infringements of rabbinical decrees.? Rebbi Yose bar Abun said, because of those far away⁸⁰They will not know when the ‘omer was presented and, since in classical times longitudes could not be determined with any degree of confidence, were not able to convert Jerusalem local time into their own local time..

“And weaving¹²²The movements prescribed for presenting well-being offerings (Lev. 7:30) to the altar and for those public flour offerings (Lev. 23:11,17) which have to be presented.,” as it is written (Deut. 26:4) “The Cohen shall take the basket from your hand and deposit it¹²³“And deposit it before the altar of the Eternal, your God.” This implies a presentation before the altar.,” to add that First Fruits require weaving, following Rebbi Eliezer ben Jacob¹²⁴Quoted with the reasoning behind R. Eliezer ben Jacob’s statement in Babli Sukkah 47b, Makkot 18b, Menaḥot 61a/b; Yalqut Šim‘oni Torah §938..