Levítico 23:28 Referencias del Talmud: Jerusalem Talmud Yoma & Jerusalem Talmud Bava Kamma

MISHNAH: If one ate and drank in one forgetting he is liable only for one purification sacrifice⁵⁹Since not eating and drinking are subsumed under fasting, only one biblical commandment was broken.. If he ate and drank, and worked, he is liable for two purification sacrifices⁶⁰Since fasting is commanded in Lev,23:27 but work is forbidden in 23:28, two distinct commandments were broken and two sacrifices are due.. If he ate foods which are not edible or drank drinks which are not drinkable, drank fish sauce⁶¹Fluid squeezed out of raw fish. or muries⁶²A Latin word denoting fish sauce treated with salt, water, and sometimes wine, used to dip one’s bread in but never used as a drink., he is not liable.
One does not let children fast but one educates them one year of two in advance⁶³One lets girls aged 10 and boys aged 11 fast part of the day and at ages 11, respectively 12, a whole day, as education, not as biblical requirement. so they should be used to commandments.

One objects from the Mishnah; sometimes one objects in support of Rebbi Joḥanan⁷⁰In his dispute with R. Hoshaia; Note 67., sometimes one objects in support of Rebbi Simeon ben Laqish⁷¹It is not known to which statement or disagreement this refers. It seems that one refers to the question whether carrying from one domain to another is forbidden on the Day of Atonement since it is forbidden on the Sabbath (even though this opinion is characterized in the Babli, Keritut 14a, as “stupidity”).. ⁷²Mishnah Keritut 3:4; quoted partially Šabbat 1:1, 2c l. 43.“A person may eat once and be liable for four purification and one reparation sacrifices: An impure person who ate suet which was leftover sacrifice on the Day of Atonement⁷³Three purification offerings are due for the inadvertent eating of sacrificial meat by an impure person (Lev. 7:20), suet (v. 23), and leftover sacrificial meat (v. 18), a fourth for eating on the Day of Atonement (Lev.23:29). A reparation sacrifice is due for the unauthorized use of sancta(Lev.5:15).. Rebbi Meïr said, if it was a Sabbath and he took it out⁷⁴He put the meat in his mouth in one domain, went out and ate it in another domain. on the Sabbath. They told him, it is not from that category⁷⁵This sin is committed by carrying, not eating..” When they objected in support of Rebbi Joḥanan: If he took it out on the Sabbath, there is no putting down⁷⁶If the person ate in walking, the piece of meat disappears without coming to rest.. Why did they say, it is not from that category⁷⁷According to R. Joḥanan, eating the piece is putting it down. Since for him transporting on the Sabbath is not punishable without bringing the object being transported to rest, the liability is triggered not by carrying outside but by eating. This would be in the same category as the other transgressions.? When they objected in support of Rebbi Simeon ben Laqish: Why is he not liable if he took it out on the Day of Atonement⁷⁸Why could R. Meïr not mention transporting on the Day of Atonement? The E text has here an addition:
הוֹצִיאוֹ [בַּשַׁבָּת וְהִנִיחוֹ. וְלָמָּה אָמְרוּ אֵינוֹ הַשֵׁם, אֵימַר תִּיפְתָּר בְּשֶׁאָכְלָהּ. וַאֲכִילָה הַנָחָה הִיא. לא מִסְתַּבְּרָה וְלֹא הוֹצִיאוֹ בַּשַׁבָּת חַייָב. הֲרֵי שֶׁהוֹצִיאוֹ] בְּיוֹם הַכִּיפּוּרִים יְהֵא פָטוּר.
If he took it out [on the Sabbath and put it down. Why did they say: "it is not from that category"? I would say in explanation that he ate it. Is eating not putting it down? Therefore, it is only reasonable that if he took it out on the Sabbath, he be liable. Then if he took it out] on the Day of Atonement why should he not be liable?
The additional text is between the brackets, [ ]. It seems that the scribe of L lost the text between הוציאו and שהוציאו. But since the text does not add anything to the discussion, the addition might be a gloss that entered the text.? Rebbi Yose ben Rebbi Abun said, Rebbi Meïr follows Rebbi Aqiba, as it was stated⁷⁹Sifra Emor Parašah 9(8); Babli Ḥulin 101a (with R. Yose the Galilean instead of R. Ismael); Tosephta Keritut2:17 (attributions switched).: From where that if one unintentionally worked on a Day of Atonement which fell on the Sabbath, he is liable for each one separately? The verse says, “it is Sabbath⁸⁰Lev. 23:3.,” “it is the Day of Atonement.⁸¹Lev. 23:28. In this opinion, R. Meïr details obligation of 6 purification offerings.” Rebbi Ismael said, he is liable only once⁸²Since there is only one punishment in case of willful transgression, there can be only one sacrifice in case of inadvertent sin..
If he took it out] on the Sabbath and put it down. Why did they say: “it is not from that category”? I would say in explanation that he ate it. Is eating not putting it down? Therefore, it is only reasonable that if he took it out on the Sabbath, he be liable. Then if he took it out [on the Day of Atonement why should he not be liable?