Levítico 27:24 Referencias del Talmud: Jerusalem Talmud Kiddushin

בִּשְׁנַ֤ת הַיּוֹבֵל֙ יָשׁ֣וּב הַשָּׂדֶ֔ה לַאֲשֶׁ֥ר קָנָ֖הוּ מֵאִתּ֑וֹ לַאֲשֶׁר־ל֖וֹ אֲחֻזַּ֥ת הָאָֽרֶץ׃

En el año del jubileo, volverá la tierra á aquél de quien él la compró, cuya es la herencia de la tierra.

Jerusalem Talmud Kiddushin

Rebbi Abbahu in the name of Rebbi Joḥanan: “This shall be an elevation sacrifice for thirty days,” it is an elevation sacrifice for thirty days; after thirty days it automatically becomes profane23A different version, describing an animal designated as (most holy) elevation offering for 30 days and afterwards as (simply holy) well-being offering, is quoted as tannaïtic text in the Babli, Nedarim 29a.. What is its status regarding larceny24An animal dedicated as sacrifice is forbidden for all use; it cannot be used for work, nor can it be shorn for its wool. The question is whether illicit use of an animal temporarily declared a sacrifice triggers the penalties spelled out in Lev. 5:14–16.? Rebbi Joḥanan said, the larceny is clear25Since during the 30 days it is a sacrifice, if it was used then all the penalties are due.. Rebbi Ze‘ira, Rebbi Hila both say, the larceny is in doubt26If the animal was sacrificed during the thirty days, any prior use was larceny. But if the animal was not sacrificed, then it reverts to profane status and its use was not illegitimate; it would be forbidden to dedicate an animal to atone for the larceny. The prior use was an “evil that cannot be corrected.”. “You are preliminarily married to me for thirty days,” she is preliminarily married27Permanently, even after 30 days.. What is the difference between dedication and woman? We find that a dedication can be eliminated without redemption but we do not find that a woman could leave without a divorce document. Where do we find that a dedication can be eliminated without redemption? Following Rebbi Simeon, since Rebbi Simeon says, “they enter without paying.28Mishnah ‘Arakhin 7:4. If a field donated to the Temple was not redeemed before the Jubilee year, it becomes profane property of the Cohanim (Lev. 27:21). In R. Simeon’s opinion, the reversion to profane status is automatic; the Cohanim to whom it is distributed do not have to redeem it from the Temple treasury.” Rebbi Yose ben Rebbi Abun said, explain it according to everybody regarding a bought field29A field which was not a family heirloom but bought from another owner automatically reverts to its hereditary owner in the Jubilee year. Even if in the meantime the field was given to the Temple by the buyer, it reverts without payment (Lev. 27:24).. “This is your bill of divorce for thirty days”: it is no bill of divorce30Since it is implied that after 30 days there should be no divorce, it is invalid. A divorce must be irrevocable to be valid (Giṭṭin 4:8, Note 192). A shortened version of the text is discussed by Ran, Nedarim 29a.. Rebbi Isaac ben R. Eleazar said, when do you say that she is preliminarily married? If he effectuated the preliminary marriage by money. But if he effectuated the preliminary marriage by a document, since marriage documents were inferred from divorce documents31Chapter 1, Note 21. and in the case of a divorce she is not divorced, so in the case of a preliminary marriage she is not preliminarily married.
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