Levítico 4:25 Referencias del Talmud: Jerusalem Talmud Yoma & Sanhedrin

If he removed with his left hand, the disagreement between Rebbi Joḥanan and Jehudah ben Rebbi, since Rebbi Joḥanan said, if a fistful³²Of the flour offering. had been sanctified in a dedicated vessel and he burned it whether out of his hand or out of a vessel, whether by his right hand or by the left. Jehudah ben Rebbi said, either like a purification offering from the hand, or like a reparation offering from a vessel, but only with the right hand³³In Lev. 6:10 it is stated that the flour offering is “most holy, like purification offering and like reparation offering.” For purification offerings it is stated (Lev.4:25, 30, 34) that the Cohen has to apply the blood of the sacrifice with his finger to the corners of the altar. This requirement is missing for the reparation sacrifice (Lev.7:1–7.). They objected: Was it not stated, if he received with his right hand and then put it into his left hand, he must return it to the right hand³⁴Mishnah Zevaḥim 3:1, Zevaḥim 32a, speaking of the blood received in a vessel and brought to the altar to be poured at the wall.? If from the left hand he returns it for the altar, not so much more to the cup? Rebbi La said, if somebody stated this, Rebbi Eleazar ben Rebbi Simeon stated it. As it was stated, it³⁵The fistful taken from a flour offering. does not need sanctification in a cup. Rebbi Eleazar ben Rebbi Simeon follows the argument of his father Rebbi Simeon, as we have stated there³⁶Mishnah Menaḥot3:4., “not in a dedicated vessel it is disqualified, but Rebbi Simeon qualifies it.” How is it? The rabbis who require a dedicated vessel need the right hand³⁷Menaḥot26b.; Rebbi Simeon [who] does not require a dedicated vessel does not need the right hand. Rebbi Mana said, I am wondering how the rabbis could compare the removal of ashes to burning, but it can be compared only to the lifting of the fistful, since both are by lifting³⁸Since everybody agrees that at all places where the verse requires that the action be done by a Cohen he must use his right hand; therefore the lifting of the fistful must be with the Cohen’s right hand..

If he received of the bull’s blood in three cups and of the he-goat’s blood in three cups, to give from one between the beams, from one on the gobelins, from one on the golden altar. Which of them is poured into the base¹⁴⁵While it is not mentioned in Lev. 16, it is understood from Lev. 4 that the blood remaining after some of it was sprinkled on the four corners of the large altar is poured onto the base of the altar (Lev.4:25,30,34). The same is done with the blood of the bull of the anointed and the community (Lev.4:7, 18) and therefore also applies to the purification offerings of the Day of Atonement.? The disagreement between Rebbi and Rebbi Eleazar ben Rebbi Simeon, as they disagreed: ¹⁴⁶Sifra Wayyiqra II (Ḥovah) Pereq10(4–6), Babli 57b, Zevaḥim 34b.“A purification offering whose blood was received in four cups and from each one he gave one giving¹⁴⁷The “giving” is sprinkling of blood on one corner of the large altar., from where that all of them are poured on the base? The verse says¹⁴⁸A misquote from Lev.4:25 (it should be דָּמוֹ not דָּמָהּ. All quotes from v. 25 should be replaced by v. 30,34 and vice-versa., and its blood he shall pour. I could think that if he {only}¹⁴⁹Word missing in the text, added from the parallels and needed for logical consistency. gave all four givings from one of them, all of them should be poured, the verse says,¹⁵⁰Lev.4:30,34. See Note 148. and all its blood he shall pour. How is this? It is poured on the base, and they are emptied into the canal¹⁵¹The water supply to the Temple which emptied into the Siloam pool., the words of Rebbi. Rebbi Eleazar ben Rebbi Simeon: From where that even if he gave all four givings from one of them, all of them shall be poured on the base? The verse says, and its blood he shall pour. In Rebbi Eleazar ben Rebbi Simeon’s opinion, all are poured into the base. In Rebbi’s opinion, only the one from which he sprinkled is poured¹⁵²In Rebbi’s opinion, only the actual use of blood in a vessel qualifies the remainder to be poured on the base of the altar; in R. Eleazar ben R. Simeon’s opinion, all eligible blood in a Temple vessel which is not disqualified is qualified to be poured on the base..

And Rav Huna said: "What the reason of Beit Shammai? [We read] 'kranot', 'kranot', 'kranot', (corners, each plural) (Leviticus 4:7)—this is six [sprinklings]: four ideally, but two suffice;