Talmud sobre Levítico 13:24
א֣וֹ בָשָׂ֔ר כִּֽי־יִהְיֶ֥ה בְעֹר֖וֹ מִכְוַת־אֵ֑שׁ וְֽהָיְתָ֞ה מִֽחְיַ֣ת הַמִּכְוָ֗ה בַּהֶ֛רֶת לְבָנָ֥ה אֲדַמְדֶּ֖מֶת א֥וֹ לְבָנָֽה׃
<span class="x" onmousemove="Show('perush','Este versículo es utilizado para explicar la Regla exegética llamada <b>כל דבר שׁהוא בכלל ויצא לטען טעם אחר שהוא כענינו יצא להקל ולא להחמיר</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">Asimismo cuando la carne tuviere en su piel quemadura de fuego</span>, y hubiere en lo sanado del fuego mancha blanquecina, bermejiza ó blanca,
Jerusalem Talmud Pesachim
“A fire burn37Lev. 13:24, in the rules of skin disease., I could think if it stays moist38This is Maimonides’s interpretation (Negaˋim 7:8), based on the reading in Sifra מורדת. The reading here, מורדת could be interpreted, parallel to Arabic استمرّ “to stay unchanged”, that the wound does not heal., the verse says, if the burn was healed39Lev. 13:27.. If the burn was healed, I could think until it becomes scar tissue, the verse says, a fire burn. How is that? It was partially healed; and so it says below, it is a burn scar;40Lev. 13:28. until it forms a membrane in the thickness of a garlic peel.”41Sifra Tazria Pereq 7(3). And here he says so42Why for skin disease does one include anything which minimally corresponds to the description in the verses, but for Pesaḥ one excludes everything but strict adherence to the prescribed manner.? Rebbi Eleazar says, there fire roasted, only fire roasted43Ex. 12:8,9. Babli 95a., the verse repeated it to make it indispensable. But here, if the burn was healed, in any way. Rebbi Samuel bar Eudaimon said, there “law, teaching” makes it indispensable44For the Pesaḥ “law” is written in Ex.12:43, “teaching” in 12:49. Any commandment labelled “law” or “teaching” must be kept to the letter; Babli Menaḥot 19a. For skin disease, “teaching” is mentioned the first time for the purification rites (Lev.14:43).. But here what do you have?
Ask RabbiBookmarkShareCopy