Talmud sobre Levítico 19:32

Rebbi Eleazar said, παρά βασιλέως ‘ο νόμος ʼάγραφος²³²“For the king the law is unwritten.”. Usually in the world a king of flesh and blood decides a decision. If he desires it, he keeps it. If he²³³Translated following G and A. In the text: “if they want”. desires it, others keep it. But the Holy One, praise to Him, is not so but if He decides a decision He keeps it first. What is the reason? They have to keep My watch, I am the Eternal²³⁴Lev. 22:9., I am He Who keeps the commandments of the Torah first. Rebbi Simon said, it is written, before white hairs you have to stand, and honor the presence of an elderly person, and to fear your God, I am the Eternal²³⁵Lev. 19:32.. I am He Who first stood before an elderly person²³⁶Gen. 18:2.. Rebbi Simon said, it is written²³⁷Deut. 4:8, misquoted.: for who is a great people which has just laws and ordinances, etc. <For who is this great people that has God close to it²³⁸Deut. 4:7, text of G. A only quotes the first words of the verse, but clearly this indicates v. 7, not v. 8. Since in the ms. the start of v. 7 is grafted on the text of v. 8 it is reasonable to assume that the original quote is v. 7..> Rebbi Ḥama ben Rebbi Ḥanina and Rebbi Hoshaia. One said, is there a people like this people? Usually in the world a person who knows that he will stand in trial dresses in black, wears black headdress, and lets his beard grow, since he does not know how his trial will end. But Israel are not so, but they wear white, wear white headdress, cut their beard, eat, and drink, and are happy²³⁹On New Year’s Day.. They know that the Holy One, praise to Him, will perform wonders for them. But the other one said, is there a people like this people? Usually in the world if the ruler says, the trial is today, but the robber²⁴⁰Greek ληστής. says, tomorrow is the trial, whom does one listen to, not the ruler? But the Holy One, praise to Him, is not like this. If the Court said, today is New Year’s Day, the Holy One, praise to Him, says to the angels of service, put up the dais, [summon defenders²⁴¹Greek συνήγορος., summon accusers²⁴²Greek κατήγωρ. A instead reads ספיקטורין which probably is shortened from ספקלטורין, Semitic plural of Latin speculator “examiner.”, for My children said that today is New Year’s Day.]²⁴³Corrector’s addition, confirmed by G. If the Court took counsel to transfer it to the next day, the Holy One, praise to Him, says to the angels of service, remove the dais, remove the defenders, remove the accusers, for My children took counsel to transfer to tomorrow. What is the reason? Certainly, it is a rule for Israel, a law of the God of Jacob²⁴⁴Ps. 81:5.. If it is not a rule for Israel, so to speak²⁴⁵The customary expression to excuse anthropomorphisms. Babli 8b. it is not a law for the God of Jacob. Rebbi Crispus in the name of Rebbi Joḥanan: In the past, the festive times of the Eternal, from then and onwards which You shall declare²⁴⁶Lev. 23:2. While the holidays are declared to be “the Eternal’s holidays”,
since they depend on calendar dates, the actual dates are fixed not by God but by the calendar authorities. Cf. Shevi`it10:2 Notes 53–54.. Rebbi Ila said, if you declare them they are My festive times, otherwise they are not My festive times. Rebbi Simon said, it is written, great things You did, You, Eternal my God, Your wonders and intentions regarding us²⁴⁷Ps. 40:6.. In the past, great things You did; from then onwards, Your wonders and intentions regarding us²⁴⁸This passage is explained in A: “From the creation of the world up to Moses did the Holy One, praise to Him, compute the motions of the stars, and New Moons, and turning points (Note 161). When Moses was appointed, He handed over to him the secret of the calendar as it is said, this month is for you the head of months. Up to this time it was Mine, from now on it is delivered to you.” The following parables have to be explained as exploring the meaning of this handing over the sacred calendar to human interpretation.. Rebbi <Joshua ben>²⁴⁹Added from G and A. This attribution is most likely correct even though the Yerushalmi, in contrast to the Babli, does not in general follow a chronological sequence of the quotes. R. Joshua ben Levi, great authority of the first generation of Amoraim, can precede the second generation authority R. Yose ben Ḥanina better than the third generation preacher (but not halakhic authority) R. Levi. Levi said, a parable of a king who had a watch; when his son came of age, he handed it to him. Rebbi Yose ben Ḥanina said, a parable of a king who had a watch-box; when his son came of age, he handed it to him. Rebbi Aḥa said, a parable of a king who had a ring; when his son came of age, he handed it to him. Rebbi Ḥiyya bar Abba said, a parable of a carpenter who had carpenter’s tools; when his son came of age, he handed them to him. Rebbi Isaac said, a parable of a king who had treasures; when his son came of age, he handed them to him. But the rabbis say, a parable of a healer who had a box of medicines; when his son came of age, he handed it to him.

Did we not state: (Lev. 19:32) “You shall rise and give respect³¹“Before a white head (an old person) you shall rise and give respect to an Elder (a rabbinic authority).”.” Just as rising does not cost anything, so giving respect should not cost anything³²Sifra Qedošim Pereq 7(13). But the Mishnah requires the artisans, who are paid for their products, not for their time, to get up when the procession passes by and lose time (which is money) from their work.? There is a difference here since it is only once in a long time. Rebbi Yose ben Rebbi Abun in the name of Rebbi Ḥuna bar Ḥiyya: Come and see how strong is the case of those who come to fulfill a commandment! For before an elder one does not have to stand³³If it costs money. The saying is quoted in Babli Qiddušin 33a. but before those who come to fulfill a commandment one stands! Rebbi Yose ben Rebbi Abun said, those that stand up before a dead person do not stand up before the dead but before those who serve him in charity³⁴This sentence is added because it is a homily by R. Yose ben R. Abun and is somehow connected with the topic discussed..

How often does a person have to rise before an Elder? Simeon bar Abba in the name of Rebbi Joḥanan: twice a day³⁵In the Babli, Qiddušin 33b, it is formulated in the name of R. Yannai: That the reverence shown to a Sage should not be greater than that given to God, before Whom one appears twice daily, for morning and afternoon/evening prayers.. Rebbi Eleazar said, once a day. Was it not stated thus: Rebbi Simeon ben Eleazar says, from where that an Elder should not importune? The verse says (Lev. 19:32): “Elder, but you should fear your God, I am the Eternal³⁶Sifra Qedošim Pereq 7(15). The ending of the verse is addressed not to the person who has to show reverence to the rabbi but to the rabbi..” According to Rebbi Joḥanan, this is understandable³⁷He holds that the reverence shown to a rabbi must definitely be less than that given God.. According to Rebbi Eleazar one should not get up at all³⁶Sifra Qedošim Pereq 7(15). The ending of the verse is addressed not to the person who has to show reverence to the rabbi but to the rabbi.! Rebbi Jacob bar Aḥa in the name of Rebbi Eleazar: That he should not see a group of old men³⁸Or any people. and pass in front of them so they should rise before him. Just as they³⁹R. Johanan and R. Eleazar; how many times a student has to greet his teacher every day. disagree here, so they disagree about greeting.