Talmud sobre Números 16:33

⁹⁰Num. 16:33.They and everything that belonged to them descended alive into the pit. Rebbi Berekhiah in the name of Rebbi Ḥelbo, even their names flew away from their papyrus rolls^90aGreek τόμος, “piece, roll of papyrus, volume”.. Rebbi Yose ben Ḥanina said, even one of their needles that was in the hand of an Israel as a loan was swallowed up with them, for it is written: They and everything that belonged to them descended alive into the pit. Who prayed for them? Rebbi Samuel bar Naḥman said, Moses prayed for them, Reuben shall live and not die⁹¹Deut. 33:6, this refers to Datan and Abiram from the tribe of Reuben.. ⁹²Midrash Shemuel ed. Buber 5(12). Rebbi Joshua ben Levi said, Hannah prayed for them. This is Rebbi Joshua ben Levi’s opinion, as Rebbi Joshua ben Levi said in the name of Rebbi Yose: Koraḥ’s (opinion) [band]^G was continuously sinking until Hannah stood up and said, the Eternal kills and brings to life, He sends down into the pit and lifts⁹³1S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)..

They who smite in secret, openly blaspheme, treat the public with contempt and causers of strife are destined to be like Ḳorah and his assembly, concerning whom Scripture declares, And the earth closed upon them, and they perished from among the assembly.⁵Num. 16, 33.

BARAITHA. If you have suffered monetary loss, remember Job who suffered both monetary loss and also [suffered] in his body.⁸²Cf. Job 1f. And if you suffer in your body, remember Dathan and Abiram⁸³Num, 16, 33. who went down alive to the grave.
GEMARA. [The Baraitha] cites Job and it also cites Dathan and Abiram. Should you say that Job was of the nations of the world,⁸⁴Not an Israelite; cf. B.B. 15b (Sonc. ed., p. 74). Therefore no lesson is to be learnt from him. then there is [the instance of] Dathan and Abiram who suffered both a monetary loss and also in their bodies.

MISHNAH: The generation of the desert has no part in the World to Come, as it is said³¹⁴Num. 14:35. The argument in the longer text of the Mishnah in the Babli is reproduced here at the start of the Halakhah. In all these cases, the double emphasis in the verse is interpreted that the first expression refers to this world, the second to the World to Come.: in this desert they shall be terminated and there they will die, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says³¹⁵Ps. 50:5., assemble for Me My lovely ones, who sealed My Covenant by a sacrifice³¹⁶The ceremony described in Ex. 24:1–9 guaranteed their eternal life. Since R. Aqiba war R. Eliezer’s student, the inversion of the chronological order clearly indicates that the latter’s opinion is accepted as practice..
The band of Korah will not be resurrected in the future, as it is said³¹⁷Num. 16:33. the earth covered them; they were lost from among the congregation, the words of Rebbi Aqiba. Rebbi Eliezer says, about them it says⁹³1S. 2:6. She was married to a descendant of Korah’s (2 Chr. 6:18–23)., the Eternal kills and brings to life, He sends down into the pit and raises up.

³²⁵Babli 109b, Tosephta 13:9. The band of Korah will not have part in the Future World and not be resurrected in the future. What is the reason? ³¹⁷Num. 16:33.The desert covered them, in this world; they were lost from among the congregation, in the future. It was stated: Rebbi Jehudah ben Bathyra says, one understands from what is said, I erred like a lost sheep; look after Your servant³²⁶Ps. 119:176., that just as the lost object mentioned there at the end will be searched for, so also the lost object mentioned here at the end will be searched for³²⁷By the doctrine of invariability of lexemes..

Korah and his company will not be granted eternal life, and will not even be given a trial, as it says (Numbers 16:33), “The earth closed over them, and they vanished from the midst of the congregation.” These are the words of Rabbi Eliezer.
But Rabbi Yehoshua said: They will be given a trial! It is about them that the verses speak (I Samuel 2:6), “The Eternal deals death and gives life, casts down into Sheol and raises up.” The verse there (Numbers 16:33) speaks of Sheol: “They went down alive into Sheol, with all that belonged to them.” And the verse (in I Samuel) speaks of Sheol. So just as later one can be cast down into Sheol or raised up from it, so too, when Sheol is mentioned here, they go down into it, but will one day be raised up from it.
Rabbi Eliezer said: Then how do you interpret the verse, “The earth closed over them, and they vanished from the midst of the congregation”? [Rabbi Yehoshua] responded: They vanished from the midst of the congregation, but they did not vanish from the World to Come.