Talmud sobre Números 27:1

I could think that the Anointed for War¹³⁰he one appointed to deliver the exhortations prescribed in Deut. 20:1–15. should bring his tenth of an ephah¹³¹Prescribed for the High Priest in Lev.6:15.. The verse says¹³²Ex. 29:30. The only hereditary office in Divine Service is that of the High Priest. Babli 72b/73a., in his stead, of his sons. One whose son will serve in his stead [brings a tenth of an ephah.] This excludes the Anointed for War whose son will not serve in his stead. From where that the Anointed’s for War son will not serve in his stead? The verse says¹³³Ex. 29:30, seven days shall the priest wear them in his stead, one of his sons. If one officiates in the Tent of Meeting, his son will stand in his stead. This excludes the Anointed for War who does not officiate in the Tent of Meeting, From where that he can be appointed as High Priest? ¹³⁴1Chr. 9:20. The leader of the priests is the High Priest. Phineas was appointed Anointed for War by Moses, Num. 31:6.[As it is said,] Phineas the son of Eleazar was leader over them; in earlier times the Eternal was with him. When Rebbi Yose wanted to needle Rebbi Eleazar ben Rebbi Yose, he said to him, “before, he was with him.” In the days of Zimri¹³⁵Num. 27:1–15., he protested. In the days of the concubine at Gibea¹³⁶Jud. 19–21. In the opinion of Seder Olam, based on the teachings of R. Yose the Tanna (who is the R. Yose quoted here), the affair at Gibea happened at the start of the period of the Judges, when Phineas was High Priest. Cf. the author’s edition of Seder Olam (Northvale NJ 1998), pp. 122–123., he did not protest.

I could think that the one anointed for war¹³⁷The one mentioned in Deut. 20:3 charged with addressing the army. He also is called the priest (Soṭah Chapter 8) and bound by all restrictions imposed on the High Priest in Lev. 21:10–15 (Tosephta 2:1). should (not)¹⁶²Text of L, missing in the two parallels and contradicted by the following text. bring his tenth of an ephah¹³⁹Mishnah 4 mentions the daily offering of a tenth of a ephah as duty of the High Priest clothed in multiple garb [Sifra Ṣaw Pereq 5(1)].. The verse says¹³⁸Lev. 6:15, on the daily flour sacrifice of the High Priest., in his stead, of his sons. One whose son will stand in his stead brings a tenth of an ephah. But one whose sons will not stand in his stead does not bring a tenth of an ephah. From where the anointed’s for war son will not stand in his stead? The verse says¹⁶³Ex. 29:30. As often, the proof is from the part of the verse not quoted: Seven days the priest shall wear them who of his sons will stand in his stead to officiate in the Sanctuary. The only hereditary office in Divine Service is that of the High Priest. Babli Yoma 72b/73a., seven days shall the priest wear them, etc. If one officiates in the Tent of Meeting, his son will stand in his stead. But one who does not officiate in the Tent of Meeting, his son will not stand in his stead. From where that he can be appointed as High Priest¹⁶⁴Since the Anointed for War is under the restrictions valid for the High Priest one has to ascertain that his office be subordinate, not coordinate, to the High Priesthood and that an appointment to High Priesthood does not violate the rule that one may not reduce the holiness of one’s position (Note 151).? [As is written,] ¹⁶⁵1Chr. 9:20. The leader of the priests is the High Priest. Phineas was appointed Anointed for War by Moses, Num. 31:6.Phineas the son of Eleazar was leader over them;in earlier times the Eternal was with him. When Rebbi Yose wanted to needle¹⁶⁶Hebrew verb built on a Greek root; cf. Berakhot 3, Note 96. Rebbi Eleazar ben Rebbi Yose¹⁶⁷R. Yose seems to have complained about a lack of leadership on the part of his son., he said to him, “before, he was with him.” In the days of Zimri¹⁶⁸Num. 27:1–15., he protested. In the days of the concubine at Gibea¹⁶⁹Jud. 19–21. In the opinion of Seder Olam, based on the teachings of R. Yose the Tanna (who is meant here), the affair at Gibea happened at the start of the period of the Judges, when Phineas was High Priest. Cf. the author’s edition of Seder Olam (Northvale NJ 1998), pp. 122–123., he did not protest.

I could think that the one anointed for war⁴¹⁵The one mentioned in Deut. 20:3 charged with addressing the army. He also is called the priest (Soṭah Chapter 8) and bound by all restrictions imposed on the High Priest in Lev. 21:10–15 (Tosephta 2:1). should bring his tenth of an ephah⁴¹⁶Lev. 6:15, on the daily flour sacrifice of the High Priest.. [The verse says⁴⁴⁰Ex. 29:30. As often, the proof is from the part of the verse not quoted: Seven days the priest shall wear them, who of his sons will stand in his stead to officiate in the Sanctuary. The only hereditary office in Divine Service is that of the High Priest. Babli Yoma72b/73a., in his stead, of his sons. One whose son will serve in his stead brings his tenth of an ephah.] This excludes the one anointed for war whose sons will not serve in his stead does not bring a tenth of an ephah. From where that the son of the anointed for war will not serve in his stead? The verse says⁴⁴⁰Ex. 29:30. As often, the proof is from the part of the verse not quoted: Seven days the priest shall wear them, who of his sons will stand in his stead to officiate in the Sanctuary. The only hereditary office in Divine Service is that of the High Priest. Babli Yoma72b/73a., seven days shall the priest wear them, etc. If one officiates in the Tent of Meeting, his son will stand in his stead. This excludes the one anointed for war who does not officiate in the Tent of Meeting, [his son will not stand in his stead.] From where that he can be appointed as High Priest⁴⁴¹Since the Anointed for War is under the restrictions valid for the High Priest, one has to ascertain that his office be subordinate, not coordinate, to the High Priesthood and that an appointment to High Priesthood does not violate the rule that one may not reduce the holiness of one’s position (Note 151).? [As is written,] ⁴⁴²1Chr. 9:20. The leader of the priests is the High Priest. Phineas was appointed Anointed for War by Moses, Num. 31:6.Phineas the son of Eleazar was leader over them; in earlier times the Eternal was with him. When Rebbi Yose wanted to needle⁴⁴³Hebrew verb built on a Greek root; cf. Berakhot 3, Note 96. Rebbi Eleazar ben Rebbi Yose⁴⁴⁴R. Yose seems to have complained about a lack of leadership on the part of his son., he said to him, “before, he was with him.” Before, he was with him. In the days of Zimri⁴⁴⁵Num. 27:1–15., he protested. In the days of the concubine at Gibea⁴⁴⁶Jud. 19–21. In the opinion of Seder Olam, based on the teachings of R. Yose the Tanna (who is meant here), the affair at Gibea happened at the start of the period of the Judges, when Phineas was High Priest. Cf. the author’s edition of Seder Olam (Northvale NJ 1998), pp. 122–123., he did not protest.