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Talmud sobre Números 29:35

בַּיּוֹם֙ הַשְּׁמִינִ֔י עֲצֶ֖רֶת תִּהְיֶ֣ה לָכֶ֑ם כָּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃

<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>51er Precepto Positivo</b> y al <b>329no Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">En el octavo día tendréis solemnidad:&nbsp; ninguna obra servil haréis</span>:

Tractate Semachot

The Sabbath enters into the number of the days of mourning1Cf. M.Ḳ. 19a (Sonc. ed., p. 121). but does not interrupt;2Although all mourning is suspended on the Sabbath it is yet reckoned as one of the seven days, and the remaining days of mourning continue after the Sabbath. Festivals interrupt3Cancel the rest of the days of mourning. but do not enter into the number.4If the burial took place during the Festival. R. Eliezer said: Since the destruction of the Temple, ‘Aẓereth5lit. ‘solemn assembly’, the name given in Rabbinic literature to Pentecost. The Rabbis regarded this Festival as the complement of Passover in the same way that Shemini ‘Aẓereth (cf. Num. 29, 35) is the complement of Tabernacles. is reckoned as the Sabbath [during the period of mourning]. Rabban Gamaliel6So GRA; V has ‘Rabban Simeon b. Gamaliel’. said: New Year and the Day of Atonement are [in this respect] like the Festivals; but the Sages say: The rule is according to the view of neither, but ‘Aẓereth is like the Festivals and the New Year and Day of Atonement are like the Sabbath.
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