Talmud sobre Números 9:11
בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ׃
<span class="x" onmousemove="Show('perush','Este es el <b>57mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">En el mes segundo, á los catorce días</span> del mes, entre las dos tardes, la harán: <span class="x" onmousemove="Show('perush','Este es el <b>58vo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">con cenceñas y hierbas amargas la comerán</span>.
Jerusalem Talmud Pesachim
HALAKHAH: It is written: they shall not leave anything until morning46Num. 9:12, stating the rules of the Second Pesaḥ.. If it relates to eating, this is the relevant positive commandment. No bone of it may be broken, that is the relevant prohibition. So when He says, according to all rules of the Pesaḥ they shall make it, I could think that I have to add the elimination of leavened matter and mazzah for seven days. The verse says, on mazzot and bitter herbs they shall eat it47Num.9:11. Cf. Babli 95a.. Nothing external to its body impedes it except mazzot and bitter herbs. And following Rebbi Ismael? Since Rebbi Ismael says, a principle followed by a detail, everything is in the principle, I could think that everything impedes it; the verse says, on mazzot and bitter herbs they shall eat it. Nothing external to its body impedes it except mazzot and bitter herbs48In Sifry Num. 69, the argument is based on another hermeneutical principle of R. Ismael: “Anything mentioned in one setting and repeated in a different setting cannot be considered part of the original setting unless referred to explicitly by the verse.” Since the details, to be eaten with mazzah and bitter herbs, not to be left until morning, and no bone being broken, are repeated from the laws of the First Pesaḥ, they and only they are transferred to the Second..
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