Targum sobre Deuteronómio 4:50

And now, Israel, hear the statutes and judgments which I teach you to do, that you may live, and go in and inherit the land the Lord God of your fathers giveth you.

Ye shall not add to the words that I teach you nor diminish them, but keep the commandments of the Lord your God which I command you.

Your eyes have seen what the Word of the Lord hath done to the worshippers of the idol Peor: for all the men who went astray after the idol Peor, the Lord thy God hath destroyed from among you;

but you who have cleaved to the worship of the Lord your God are alive all of you this day.

See, I teach you statutes and judgments, as the Lord God hath taught me, that you may so do in the land which you are entering to possess it.

So shall you observe and perform the law; for it is your wisdom and understanding in the sight of the peoples, who will hear all these statutes, and will say: How wise and intelligent is this great people!

For what people so great, to whom the Lord is so nigh in the Name of the Word of the Lord? But the custom of (other) nations is to carry their gods upon their shoulders, that they may seem to be nigh them; but they cannot hear with their ears, (be they nigh or) be they afar off; but the Word of the Lord sitteth upon His throne high and lifted up, and heareth our prayer what time we pray before Him and make our petitions.

For what people is so great, who hath God so nigh to it as the Lord our God is, in every hour that we cry unto Him, and He answereth us?

And what people have statutes and right judgments according to all this law which I order before you this day?

Only take heed to yourselves and diligently keep your souls, lest you forget the things which you beheld with your eyes at Sinai, and that they depart not from thy heart all the days of thy life, and you may teach them to your children, and to your childrens children;

and that you may make yourselves pure in your transactions thereby, as in the day when you stood before the Lord your God at Horeb, at the time when the Lord said to me: Gather the people before Me, that they may hear My words, by which they shall learn to fear before Me all the days that they remain upon the earth, and may teach their children.

And you drew near, and stood at the lower part of the mount, and the mountain burned with fire, and its flame went up to the height of the heavens, with darkness, clouds, and shadows.

And the Lord spake with you on the mountain from the midst of the fire: you heard the voice of the Word {Dibbura}, but you saw no likeness, but only a voice speaking.

And He proclaimed to you His covenant which He commanded you to per- form; Ten Words {dibbura} which He wrote upon sapphire tablets.

And the Lord commanded me at that time to teach you the statutes and judgments, that you may do them in the land which you pass over to possess.

Keep then your souls diligently; for you saw no likeness on the day when the Lord spake with you in Horeb from the midst of the fire.

Be admonished, lest you corrupt your works, and make to you an image or likeness of any idol, the likeness either male or female

of any beast of the earth, of any winged bird that flieth in the air in the expanse of heaven,

of any reptile on the ground, or of any fish in the waters under the earth.

The likeness of any fishes which are in the waters under the earth.

And lest, when you lift up your eyes to the height of the heavens, and gaze at the sun, or the moon, and the principal stars of all the hosts of the heavens, you go astray, and adore and serve them; for the Lord your God hath by them distributed (or divided) the knowledge of all the peoples that are under the whole heavens.

For you hath the Word of the Lord taken for His portion, and hath brought you out from the iron furnace of Mizraim to be unto Him a people of inheritance as at this day.

To be a people beloved as a treasure in this day.

But against me was displeasure before the Lord on account of your words, because you had murmured for the water; and He sware that I should not pass the Jordan, nor go into the land which the Lord your God giveth you to inherit.

But I must die in this land; I am not to pass over Jordan; but you will pass over and possess the inheritance of that good land.

Beware, then, that you forget not the covenant of the Lord your God which He hath confirmed with you, or make to you an image, the likeness of any thing of which the Lord your God hath commanded that you should not make it.

For the Word of the Lord your God is a consuming fire; the jealous God is a fire, and He avengeth Himself in jealousy.

For the Lord your God is a consuming fire; the jealous God is a fire, and He avengeth Himself in jealousy.

If, when thou wilt have begotten children and children’s children, and wilt have grown old in the land, you corrupt your works, and make to you an image or any likeness, and do that which is evil before the Lord to provoke Him;

I attest against you this day the sworn witnesses of the heavens and the earth, that perishing you will perish swiftly from the land to possess which you pass the Jordan: you will not lengthen out days upon it, but will be utterly destroyed.

And the Lord will scatter you among the Gentiles, and you will remain as a little people with the nations among whom the Lord will disperse you in captivity.

And there will you be constrained to serve the worshippers of idols, the work of men’s hands, of wood and stone, which see not, nor hear, nor eat, nor smell.

But if there you seek to return to the fear of the Lord your God, you shall find mercy, when you seek before Him with all your heart and with all your soul.

When you suffer oppression, and all these things come upon you in the end of the days, and you be converted to the fear of the Lord your God, and obey His Word;

for the Lord our God is a merciful God; He will not forsake you, nor destroy you, nor forget the covenant of your fathers which He sware unto them.

For ask now the generations which have been from the days of the beginning, which have been before thee from the day when the Lord created man upon the earth, from one end of the heavens to the other, whether so great a thing as this hath been, or any like to it hath been heard?

Hath it ever been that a people should hear the voice of the Word of the Lord, the Living God, speaking from the midst of fire, as you heard, and remained alive?

Or what is the people or kingdom that hath heard?

Or, as the wonder which the Lord hath wrought, revealing Himself to separate a people to Himself from among another people, by signs, by miracles, by portents, by the victories of ordered battles, by an uplifted arm, and by great visions, like all that the Lord our God hath done for us in Mizraim, and your eyes beholding?

Or the signs which the Word of the Lord hath wrought, coming to announce (that He would separate) to Himself a people from among a people ?

Unto thee have these wonders been shown, that thou mayest know that the Lord is God, and there is none beside Him.

He made you hear the voice of His Word from the heavens on high, to give you discipline by His doctrine, and showed thee upon earth His great fire, and made thee hear His words from the midst of the flame.

And because He loved thy fathers Abraham and Izhak, therefore hath He pleasure in the children of Jakob after him, and hath brought you in His lovingkindness and power from Mizraim,

to drive out nations greater and stronger than you from before you, and give you their land to inherit as at this day.

Know therefore today, and set your heart upon it, that the Lord is God, whose Shekinah dwelleth in the heavens above, and reigneth on the earth beneath, neither is there any other beside Him.

Therefore observe His covenant, and the commandments which I command you this day, that He may do good to you and to your children after you, and that you may have continuance upon the land which the Lord your God giveth you for all days.

And now, behold, Mosheh set apart three cities beyond the Jordan toward the sunrise,

that the manslayer who had killed his neighbour without intention, not having hated him yesterday or before, may flee, and escape into one of those cities, and be spared alive.

Who had slain his neighbour unawares, but had not entertained enmity toward him yesterday or before.

Kevatirin the wilderness, in the plain country, for the tribe of Reuben, and Ramatha in Gilead for the tribe of Gad, and Dabera in Mathnan for the tribe of Menasheh.

This is the declaration of the law which Mosheh set in order before the sons of Israel

This is the declaration of the law which Mosheh set before the sons of Israel.

and the statutes and judgments which Mosheh spake with the sons of Israel at the time when they had come out of Mizraim.

And Mosheh delivered them beyond Jordan over against Beth Peor, in the land of Sihon king of the Amoraee, who dwelt in Heshbon, whom Mosheb and the sons of Israel smote when the had come out of Mizraim.

And they took possession of his land and the land of Og, king of Mathnan, the two kings of the Amoraee, who were beyond the Jordan, eastward,

from Aroer on the bank of the river Arnon to the mountain of Saion, which is the Snowy Mount;

From Lechaiath, on the side of the river Arnona, unto the mountain whose fruits are delivered, which is the Snowy Mount;

and all the plain beyond Jordan, eastward, unto the sea that is in the plain under the spring of the heights.