כִּֽי־יִהְיֶ֣ה לְאִ֗ישׁ בֵּ֚ן סוֹרֵ֣ר וּמוֹרֶ֔ה אֵינֶ֣נּוּ שֹׁמֵ֔עַ בְּק֥וֹל אָבִ֖יו וּבְק֣וֹל אִמּ֑וֹ וְיסְּר֣וּ אֹת֔וֹ וְלֹ֥א יִשְׁמַ֖ע אֲלֵיהֶֽם׃
Cuando alguno tuviere hijo contumaz y rebelde, que no obedeciere á la voz de su padre ni á la voz de su madre, y habiéndolo castigado, no les obedeciere;
Tosefta Sotah
A [male] Kohen stands and sacrifices on the Altar, which is not the case with a female Kohen. A man has authority over his daughter [with regard to] her betrothal, with money, with a document, or with relations, and [also] has authority over things she has found, and to the work of her hands (i.e., her earnings), and to the nullification of her vows (see Ket. 4:4), which is not the case with a woman. A man is liable for transgressing time-bound positive commandments, which is not the case with a woman. A man is liable for transgressing the prohibitions against rounding [the corners of the head] and destroying [the corners of the beard] (Lev. 19:27), and against [a Kohen] contracting ritual impurity from a corpse (Lev. 21:1), which is not the case with a woman. A man is subject to the laws of the "wayward and rebellious son" (Deut. 21:18), but a woman is not subject to the laws of the wayward and rebellious son. A man [experiencing signs of leprosy] is subject to the laws of covering (Lev. 13:45) and shaving (Lev. 13:33), while a woman is subject to the laws of covering but not shaving. A man may be sold [as a slave] a second time, but a woman may not be sold a second time. A man may be sold a Hebrew slave, but a woman may not be sold a Hebrew slave. A man may have his ear bored (Ex. 21:6), but a woman may not have her ear bored. A man may acquire a Hebrew slave, but a woman may not acquire a Hebrew slave.