Cuando tomare alguno mujer nueva, <span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>310mo Precepto Negativo</b> y al <b>214to Precepto Positivo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Este versículo también es utilizado para explicar la Regla exegética llamada <b>דבר הלמד מענינו</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">no saldrá a la guerra, ni en ninguna cosa se le ocupará; libre estará en su casa por un año</span>, para alegrar á su mujer que tomó.
Tosefta Sotah
(Deut. 20:7) "And who is the man who has betrothed a woman?" It is the same whether one betroths or whether one performs yibbum, even one there is a widow waiting for a yavam among five brothers, and even if there are five brothers who heard that their brother died are at war, all of them return and come. § [Thus far,] I have only derived that one who built his house and did not inaugurate it, planted a vineyard and did not deconsecrate it, betrothed a woman but did not take her [as a wife]. [If one] built a house and inaugurated it but twelve months did not pass, planted a vineyard and deconsecrated it but twelve months did not pass, [or] betrothed a woman and took her [as a wife] twelve months did not pass, from where is it derived that they do not move from their place? The verse states (Deut. 24:5), "When a man takes a new wife." This matter was included in the general rule, so why was it specifically mentioned here? In order to make a comparison with it: Just as this betokens that [as to] one who betrothed a woman and took her and twelve months did not pass, that he does not move from his place, so too that is the case with all of them.