וְהַשָּׂעִ֗יר אֲשֶׁר֩ עָלָ֨ה עָלָ֤יו הַגּוֹרָל֙ לַעֲזָאזֵ֔ל יָֽעֳמַד־חַ֛י לִפְנֵ֥י יְהוָ֖ה לְכַפֵּ֣ר עָלָ֑יו לְשַׁלַּ֥ח אֹת֛וֹ לַעֲזָאזֵ֖ל הַמִּדְבָּֽרָה׃
Mas el macho cabrío, sobre el cual cayere la suerte por Azazel, lo presentará vivo delante de SEÑOR, para hacer la reconciliación sobre él, para enviarlo á Azazel al desierto.
Tosefta Parah
Rabbi Shimon says, wherever the Torah says "calf" without any modifier (סתם), [it means] a one year-old, [as it is said] (Lev. 9:3), "and a calf and a lamb, [each] one year old." [Wherever it says] "a young of the herd," [it means] a two year-old, as it is said (Lev. 9:2), "Take for yourself a calf, a young of the heard, as a sin-offering, and a ram as a burnt-offering, temimim." Temimim [means] "whole" as to years, and "whole" from any blemish. Rabbi Yosei says, three atonements are effected from bulls, and three from rams, and three from goats. And the three from bulls: The bull that is brought for the [unwitting transgression of] any of the commandments (Lev. 4:2-4:3), the bull of Yom Kippur (Lev. 16:6), and the the calf whose neck is broken (Deut. 21:6). The three from rams: The certain guilt-offering and the suspended guilt-offering (Lev. 5:15-19), and the lamb brought by the individual (Lev. 4:32). The three from goats: The goat of the pilgrimage festivals (Num. 28:22-29:38), the goat of Yom Kippur (Lev. 16:10), and the goat of the "prince" (i.e., a euphemism for Azazel) (see Ramban to Lev. 16:8).
Tosefta Yoma
[If] the goat to be sent away died before the blood of the first [goat] was sprinkled, even though [the High Priest] did not confess on it, he fulfilled [his obligation], as it is said (Lev. 16:10): "[The goat ... shall be left] standing alive." Until when must it remain alive? Until he has finished the atonement of the Holy (see Lev. 16:20), the words of Rabbi Yehuda. Rabbi Shimon says, until the time of the confession.