Hassidout sur La Genèse 1:16

וַיַּ֣עַשׂ אֱלֹהִ֔ים אֶת־שְׁנֵ֥י הַמְּאֹרֹ֖ת הַגְּדֹלִ֑ים אֶת־הַמָּא֤וֹר הַגָּדֹל֙ לְמֶמְשֶׁ֣לֶת הַיּ֔וֹם וְאֶת־הַמָּא֤וֹר הַקָּטֹן֙ לְמֶמְשֶׁ֣לֶת הַלַּ֔יְלָה וְאֵ֖ת הַכּוֹכָבִֽים׃

Dieu fit les deux grands luminaires: le plus grand luminaire pour la royauté du jour, le plus petit luminaire pour la royauté de la nuit, et aussi les étoiles.

Hakhsharat HaAvrekhim

Take the example of the story of creation. One Midrash tells us how the Holy One, blessed be He, would build worlds and destroy them, then creating another world and suddenly it was not there, for God had again destroyed it in His displeasure. Another Midrash answers the question of why Bereshis 1:16 starts off by saying, “God created two great luminaries in the heavens,” and then continues by saying that there was a great luminary (the sun) and a small luminary (the moon). The Midrash tells us that at first the sun and the moon were equals. Then when the moon initiated a dispute and asking, “can two kings wear the same crown?”130Apparently, this was the first dispute in the history of the world. God resolved it by telling the moon, “Go and make yourself smaller.” This is another case of God creating and destroying, or at least, creating and reducing. Another Midrash131See Sanhedrin, 38b. finds God repeatedly creating choirs of angels, asking them if they agree to the creation of man, and when they object (after hearing reports that this man creature will eventually act corruptly they say, “what is man that You are mindful of him?”), God “places His finger among them and burns them up.” Again, creating, and destroying. And finally, join all of these to the story of the expulsion of Adam. One moment he is dwelling in the Garden of Eden, and then the snake comes along …

The Gate of Unity

This was not the case when Zeir Anpin and Nukvah were equal in their statures,40See Or HaTorah, Bereishit p. 80 as they were before the lessening of the moon, when they were called,41Genesis 1:16; Sefer HaMaamarim 5565, Vol. 2, p. 593 “The two great luminaries,” and similarly about the coming future it states,42Isaiah 30:26; Sefer HaMaamarim 5565, Vol. 2, p. 593 “And the light of the moon [shall be as the light of the sun] etc.”

The Gate of Unity

(This is in accordance with what is written elsewhere about the statement43Talmud Bavli, Chullin 60b; Biurei HaZohar, Acharei 77b; Maamarei Admor HaZaken, Maamarei RaZa”L pg. 221; 5565 Vol. 2 pg. 594. “Go and lessen yourself etc.,” that this refers to the aspect of Malchut, which becomes the,44Zohar Chadash, Shir HaShirim 71a; Etz Chayim, Shaar 3, Ch. 1; Shaar 4, Ch. 6; Mamarei Admor HaEmtzaee, Devarim Vol. 1 p. 179. “head of the foxes,” in Briyah, Yetzirah and Asiyah. This is as stated,45Genesis 1:16 “the lesser luminary to rule the night.”