וְאִֽם־נִכְלְמ֞וּ מִכֹּ֣ל אֲשֶׁר־עָשׂ֗וּ צוּרַ֣ת הַבַּ֡יִת וּתְכוּנָת֡וֹ וּמוֹצָאָ֡יו וּמוֹבָאָ֣יו וְֽכָל־צֽוּרֹתָ֡ו וְאֵ֣ת כָּל־חֻקֹּתָיו֩ וְכָל־צורתי [צ֨וּרֹתָ֤יו] וְכָל־תורתו [תּוֹרֹתָיו֙] הוֹדַ֣ע אוֹתָ֔ם וּכְתֹ֖ב לְעֵֽינֵיהֶ֑ם וְיִשְׁמְר֞וּ אֶת־כָּל־צוּרָת֛וֹ וְאֶת־כָּל־חֻקֹּתָ֖יו וְעָשׂ֥וּ אוֹתָֽם׃
S’ils rougissent de tout ce qu’ils ont fait, expose-leur et dessine devant eux le plan du temple, ses dispositions, ses issues, ses accès, toutes ses parties, ses dimensions, sa forme et son ordonnance; qu’ils en retiennent tout le plan et l’architecture, afin de les exécuter.
Tze'enah Ure'enah
“When they will be ashamed of all that they have done” [43:11]. When Israel will repent and will be ashamed of their sins; write down the measurements of the Temple before their eyes. They will certainly again have another Temple and will be worthy to see the same Temple. Every person who believes that the Messiah will come will be worthy to live to attain the coming of the Messiah. Concerning this, Scripture says, “and they will keep and observe the whole plan” [43:11]. That is to say, they should remember the measure and the plan in their hearts. Through the merit of their belief, they will have the merit to see the Temple and the Messiah. However, the one who will not believe and will not inscribe the measures and guard them. That is to say, he will not believe it, will not be worthy to see the Messiah and will not live to participate in the resurrection of the dead.2Radak, Ezekiel, 43:11.
Rashi
And if they are ashamed i.e., [if] they will be embarrassed and hide their faces because of all they did, then let them know what I am destined to do for them.
Rashi
the form of the House the perimeter of the House, from front to back, arranged on [all] four sides.
Rashi
and its scheme the number of its cells and its chambers.
Rashi
and all its forms the cherubim, palm trees, posts, and halls.
Rashi
so that they keep They will learn the matters of the measurements from your mouth so that they will know how to do them at the time of the end. I found [the following]: The second aliyah [to the Holy Land] through Ezra was merited to be like the first entry through Joshua, to come about by force and through a miracle, as expounded (Ber. 4a, Exod. 15:16): “until... pass.” This Building would then have been fit for them as of then, when they emerged from exile, to an everlasting redemption. But [their] sin caused [this not to happen] for their repentance was not suitable, [i.e.,] they did not resolve to stop sinning. [Therefore,] they emerged to freedom [only] through the sanction of Cyrus and his son. Some say that in Babylon they stumbled regarding gentile women.