Commentaire sur La Genèse 39:3
וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה אִתּ֑וֹ וְכֹל֙ אֲשֶׁר־ה֣וּא עֹשֶׂ֔ה יְהוָ֖ה מַצְלִ֥יחַ בְּיָדֽוֹ׃
Son maître vit que Dieu était avec lui; qu’il faisait prospérer toutes les oeuvres de ses mains,
Rashi on Genesis
כי ה‘ אתו THAT THE LORD WAS WITH HIM — the name of God was a familiar word in his mouth (Midrash Tanchuma, Vayeshev 8).
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Ramban on Genesis
THAT THE ETERNAL WAS WITH HIM. The name of G-d was a familiar word in his mouth. This is Rashi’s language. But it does not appear to be correct.213For, according to Rashi, the text should have read: “that the name of the Eternal was familiar in his mouth” Instead, And his lord saw that the Eternal was with him, means that he saw that his endeavors were always more successful than that of anyone else, so he knew that success came to him from G-d. In a similar sense is the verse, We have surely seen that the Eternal was with thee.214Above 26:28. Thus Joseph found favor in his lord’s eyes, and he appointed him as his personal attendant and overseer of his house.
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Tur HaArokh
כי ה' אתו, “for the Lord was with him.” One reason was that Joseph invoked the name of the Lord in his daily conversation. According to the plain meaning of the text, the פשט, his master observed how unusually successful everything Joseph undertook turned out to be.
Our sages interpret the word וירא, “he saw,” to mean that Potiphar observed that prior to carrying out a task Joseph invariably whispered something. He concluded that Joseph was employing witchcraft, challenging him that he had brought witchcraft with him to Egypt, something which had been banned in Egypt for a long time already. He then noticed that the Divine presence rested above Joseph, having had a dream that featured the Divine Presence as reposing above the head of an individual. This Presence appeared in the shape of a pillar of cloud, honouring the presence of a righteous individual.
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