Commentaire sur Ezra 4:23
אֱדַ֗יִן מִן־דִּ֞י פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָא֙ דִּ֚י ארתחששתא [אַרְתַּחְשַׁ֣שְׂתְּ] מַלְכָּ֔א קֱרִ֧י קֳדָם־רְח֛וּם וְשִׁמְשַׁ֥י סָפְרָ֖א וּכְנָוָתְה֑וֹן אֲזַ֨לוּ בִבְהִיל֤וּ לִירֽוּשְׁלֶם֙ עַל־יְה֣וּדָיֵ֔א וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל׃ (ס)
Aussitôt que le contenu de la lettre d’Artahchasta eut été lu devant Rehoum, Chimchaï, le scribe, et consorts, ils se rendirent en toute hâte à Jérusalem auprès des Judéens et les réduisirent à l’inaction, en employant la force et la violence.
Rashi on Ezra
then [as translated,] then.
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Rashi on Ezra
since the interpretation Since the interpretation of the writ of the letter of Artaxerxes the king—he is Cyrus—this incident took place.
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Rashi on Ezra
was read before for the writ of this letter was read before Rehum and Shimshai and their companies, and they went with speed and haste to Jerusalem, to the Jews, and stopped them with force and might from continuing the construction of the edifice.
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Rashi on Ezra
to the Jews Aram. עַל יְהוּדָיֵא, lit. On the Jews.
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Rashi on Ezra
and they Aram. הִמוֹ, equivalent to הֵם.
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