Commentaire sur L’Exode 38:26
בֶּ֚קַע לַגֻּלְגֹּ֔לֶת מַחֲצִ֥ית הַשֶּׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ לְכֹ֨ל הָעֹבֵ֜ר עַל־הַפְּקֻדִ֗ים מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה לְשֵׁשׁ־מֵא֥וֹת אֶ֙לֶף֙ וּשְׁלֹ֣שֶׁת אֲלָפִ֔ים וַחֲמֵ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים׃
à un béka par tête, soit un demi sicle au poids du sanctuaire, pour tous ceux qui firent partie du dénombrement, depuis l’âge de vingt ans et au-dessus, au nombre de six cent trois mille cinq cent cinquante.
Rashi on Exodus
בקע (from בָּקַע to split) is the name given to a weight of half a shekel.
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Siftei Chakhamim
This is the name of the weight . . . Rashi is answering the question: Does בקע not mean “splitting” throughout Scripture? But here, “splitting” does not fit as a meaning.
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Chizkuni
בקע לגלגלת, beka, per head (half a holy shekel). The people relied on G-d being aware that this amount would suffice for the silver needed in connection with the Tabernacle.
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Rashi on Exodus
לשש מאות אלף וגו׳ FOR SIX HUNDRED THOUSAND [AND THREE THOUSAND etc.] — Thus were the Israelites in number, and thus did their number amount to after the Tabernacle was set up, as it is stated in the Book of Numbers (ch. II), and at this time, also, when they contributed toward the Tabernacle they were just as many (cf. Rashi on Exodus 30:16). The half-shekels of 600,000 amount to a hundred talents, each talents consisting of three thousand shekels (cf. v. 25). How is this? 600,000 half-shekels are 300,000 whole shekels, making one hundred talents and the remaining 3550 half-shekels make 1775 whole shekels, as stated in the text.
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Siftei Chakhamim
This was the count of the Israelites . . . Rashi is answering the question: Surely, the count was higher. When they were counted in seifer Bamidbar, there were 603,550 men. This was besides the Levites, who were not counted among the B’nei Yisrael. So regarding the donations to the mishkon, where Israelites and Levites gave, should there not be more? Therefore Rashi explains: “This was the count of the Israelites.” The beka per person was given only by the Israelites, [i.e., the non-Levites]. They had sinned by making the Calf, and they needed to give the donation for the mishkon in order to atone for it. But the Levites, who did not sin, did not need to give. Re”m offers a similar explanation.
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