Commentaire sur Ézéchiel 8:3
וַיִּשְׁלַח֙ תַּבְנִ֣ית יָ֔ד וַיִּקָּחֵ֖נִי בְּצִיצִ֣ת רֹאשִׁ֑י וַתִּשָּׂ֣א אֹתִ֣י ר֣וּחַ ׀ בֵּֽין־הָאָ֣רֶץ וּבֵ֣ין הַשָּׁמַ֡יִם וַתָּבֵא֩ אֹתִ֨י יְרוּשָׁלְַ֜מָה בְּמַרְא֣וֹת אֱלֹהִ֗ים אֶל־פֶּ֜תַח שַׁ֤עַר הַפְּנִימִית֙ הַפּוֹנֶ֣ה צָפ֔וֹנָה אֲשֶׁר־שָׁ֣ם מוֹשַׁ֔ב סֵ֖מֶל הַקִּנְאָ֥ה הַמַּקְנֶֽה׃
Et elle étendit une forme de main et me saisit par les tresses de ma tête et un souffle m’emporta entre terre et ciel et m’amena à Jérusalem dans des visions divines, à l’entrée de la porte intérieure qui regarde vers le Nord, où est placée l’idole de la jalousie irritante.
Rashi on Ezekiel
by a lock of my hair Heb. צִיצִיתרֹאשִּׁי [lit. fringes of my head.] By the hair of my head, flozel in Old French, a lock of hair.
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Rashi on Ezekiel
in the visions of God He showed me [a vision looking] as if He were carrying me and bringing me to Jerusalem.
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Rashi on Ezekiel
the inner gate that faces north The gate to the court, which is within the Temple Mount, [and] which had gates to all its sides.
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Rashi on Ezekiel
the image of jealousy The image of jealousy would make the Holy One, blessed be He, jealous and provoke Him, for they put it there to make the Holy One, blessed be He, jealous; to anger Him, and so did Jonathan render: the image of jealousy, which they provoked.
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