Commentaire sur La Genèse 4:17
וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃
Caïn connut sa femme; elle conçut et enfanta Hénoc. Caïn bâtissait alors une ville, qu’il désigna du nom de son fils Hénoc.
Rashi on Genesis
ויהי AND HE WAS— Cain was, not Enoch — בונה עיר BUILDING A CITY ויקרא שם העיר AND HE CALLED THE NAME OF THE CITY (named the city) as a memorial of his son — חנוך.
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Ramban on Genesis
AND HE BUILDED A CITY, AND CALLED THE NAME OF THE CITY AFTER THE NAME OF HIS SON ENOCH. For at first Cain thought that he would be childless on account of his sin, but after a child was born to him he began to build a city for his son to dwell therein. But because he himself was cursed and his works would not prosper, he called the city “Enoch,” thus proclaiming that he did not build it for himself since he has no city or dwelling place in the land because he was a fugitive and wanderer; rather, the building would be for Enoch, and it is as if Enoch had built it for himself.
Now since it does not say vayiven ir (and he built a city) — [but rather, vayehi boneh ir, which literally means “and he was building a city,”] as it says elsewhere, vayiven (and he builded) Nineveh;446Genesis 10:11. And the children of Gad built Dibon447Numbers 32:34. — it indicates that he was building the city all his days because his works were cursed. Thus he would build a little with effort and toil, and then move and wander off from that place and return there and build a little more, but he would not prosper in his ways.
The descendants of Cain and his works were recorded in Scripture in order to make known that G-d is long-suffering and that He prolonged the time of his punishment,448See Exodus 34:6. This constitutes one of the Thirteen Attributes of G-d. for he begot children and children’s children, and then it relates how He visited the iniquity of the fathers upon the children,449Ibid., Verse 7. and his descendants perished. Our Rabbis say450Koheleth Rabbah 6:3. that Cain lived many years and that he died in the flood. Thus his hoary head did not go down to the grave in peace,451See I Kings 2:6. rather he saw his destruction and all his seed with him.452Genesis 46:6.
It would appear that Cain’s descendants consisted of only six generations453Enoch, Irad, Mehujael, Methusael, Lamech, Jabal and Jubal and Tubal-Cain (three brothers). Scripture does not relate any history beyond the children of Lamech for they all perished in the flood. until the flood, while among the descendants of Seth [the third son of Adam] there were an additional two generations before the flood.454Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech and Noah. [It may be that Cain’s descendants consisted of more than six generations before the flood, but Scripture] had no need to relate anything concerning them. It recorded only the names of those who began the building of cities, the grazing of sheep, the art of music, and the skill of working with metals. Scripture also recorded Lamech’s chastisement of his wives in order to tell us that he did beget children but his sons perished before they begot offspring.
Now since it does not say vayiven ir (and he built a city) — [but rather, vayehi boneh ir, which literally means “and he was building a city,”] as it says elsewhere, vayiven (and he builded) Nineveh;446Genesis 10:11. And the children of Gad built Dibon447Numbers 32:34. — it indicates that he was building the city all his days because his works were cursed. Thus he would build a little with effort and toil, and then move and wander off from that place and return there and build a little more, but he would not prosper in his ways.
The descendants of Cain and his works were recorded in Scripture in order to make known that G-d is long-suffering and that He prolonged the time of his punishment,448See Exodus 34:6. This constitutes one of the Thirteen Attributes of G-d. for he begot children and children’s children, and then it relates how He visited the iniquity of the fathers upon the children,449Ibid., Verse 7. and his descendants perished. Our Rabbis say450Koheleth Rabbah 6:3. that Cain lived many years and that he died in the flood. Thus his hoary head did not go down to the grave in peace,451See I Kings 2:6. rather he saw his destruction and all his seed with him.452Genesis 46:6.
It would appear that Cain’s descendants consisted of only six generations453Enoch, Irad, Mehujael, Methusael, Lamech, Jabal and Jubal and Tubal-Cain (three brothers). Scripture does not relate any history beyond the children of Lamech for they all perished in the flood. until the flood, while among the descendants of Seth [the third son of Adam] there were an additional two generations before the flood.454Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech and Noah. [It may be that Cain’s descendants consisted of more than six generations before the flood, but Scripture] had no need to relate anything concerning them. It recorded only the names of those who began the building of cities, the grazing of sheep, the art of music, and the skill of working with metals. Scripture also recorded Lamech’s chastisement of his wives in order to tell us that he did beget children but his sons perished before they begot offspring.
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Kli Yakar on Genesis
[Kayin] was building a city. The verb is in the present tense to indicate that he continued building it his entire life, in the way of the avaricious who are never satisfied with what they possess.
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