וְהָיָ֨ה כִנּ֜וֹר וָנֶ֗בֶל תֹּ֧ף וְחָלִ֛יל וָיַ֖יִן מִשְׁתֵּיהֶ֑ם וְאֵ֨ת פֹּ֤עַל יְהוָה֙ לֹ֣א יַבִּ֔יטוּ וּמַעֲשֵׂ֥ה יָדָ֖יו לֹ֥א רָאֽוּ׃
qui mêlent la harpe et la lyre, le tambourin, la flûte et le vin à leurs repas, et ne font pas attention à l’œuvre de l’Éternel, n’ont pas d’yeux pour le travail de ses mains!
Rashi on Isaiah
harp and lute A lute has more strings than a harp. [Perhaps Rashi explains נֵבֶל as a lyre, which may have more strings than a harp.] Now why is it called נֵבֶל? Because it disgraces (מְנַבֵּל) all kinds of musical instruments. In Midrash Tehillim (81:3).
Ibn Ezra on Isaiah
כנור Harp. A well-known musical instrument.21This remark is quite superfluous, but very probably the comments on נבל and חליל elicited also—for the sake of completeness—a word for כנור.