הִשָּׁ֣מֶר לְךָ֡ פֶּן־יִהְיֶ֣ה דָבָר֩ עִם־לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֵֽינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃
Garde-toi de nourrir une pensée perverse en ton cœur, en te disant "que la septième année, l’année de rémission approche," et, sans pitié pour ton frère nécessiteux, de lui refuser ton secours: il se plaindrait de toi au Seigneur, et tu te rendrais coupable d’un péché,
Rashi
וקרא עליך AND HE CRY [UNTO THE LORD] AGAINST THEE — One might think this is a command (“he shall call against thee”). Scripture, however, states, (Deuteronomy 24:15) “[At his day thou shalt give him his hire … he is poor], so that he may not call against thee [unto the Lord]” (Sifrei Devarim 117:5).
Chizkuni
קרבה שנת השבע, “the seventh year of the sh’mittah is approaching; “I might not get paid back because of the law to remit outstanding debts.” Moreover, in the coming year this lender will not even be allowed to seed his field and harvest a crop from which to sustain himself. As a result of such considerations he does not wish to extend a loan to the needy.
Ibn Ezra
The word base [Hebrew: bliyyaal] is a noun. Some say, however, that it is a compound word, suggestive of a prayer that does not ascend [Hebrew: yaal], nor increase, nor endure.
Siftei Chakhamim
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והיה בך חטא AND IT BE SIN UNTO THEE — under any circumstances, even if he does not cry against thee. But if this be so, to what end is it written “and he cry against thee”? It suggests that I will make greater haste to punish thee because of him who cries, than because of one who does not cry (Sifrei Devarim 117:5).