וְהָיָ֣ה כְשִׁבְתּ֔וֹ עַ֖ל כִּסֵּ֣א מַמְלַכְתּ֑וֹ וְכָ֨תַב ל֜וֹ אֶת־מִשְׁנֵ֨ה הַתּוֹרָ֤ה הַזֹּאת֙ עַל־סֵ֔פֶר מִלִּפְנֵ֥י הַכֹּהֲנִ֖ים הַלְוִיִּֽם׃
Or, quand il occupera le siège royal, il écrira pour son usage, dans un livre, une copie de cette doctrine, en s’inspirant des pontifes descendants de Lévi.
Rashi
והיה כשבתו AND IT SHALL BE WHEN HE SITTETH [UPON THE THRONE OF HIS KINGDOM] — if he acts thus (as prescribed in the previous verses) he is worthy that his kingdom should endure (Sifrei Devarim 160:1).
Chizkuni
מלפני הכהנים, “a copy of the original retained by the priests.”
Ibn Ezra
When he is seated at the beginning of his reign.
Siftei Chakhamim
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את משנה התורה [HE SHALL WRITE HIM] A משנה תורה — i.e. two scrolls of the Law, one that is placed in his treasury and the other that goes out and comes in with him (i.e. a small scroll which he carries everywhere with him) (Sanhedrin 21b). Onkelos, however, renders משנה by פתשגן, a copy; he thus interpreted the word משנה in the sense of שנן, repeating and uttering.