וְהָיִ֣יתָ לְשַׁמָּ֔ה לְמָשָׁ֖ל וְלִשְׁנִינָ֑ה בְּכֹל֙ הָֽעַמִּ֔ים אֲשֶׁר־יְנַהֶגְךָ֥ יְהוָ֖ה שָֽׁמָּה׃
Et tu deviendras l’étonnement, puis la fable et la risée de tous les peuples chez lesquels te conduira le Seigneur.
Rashi
לשמה [THOU SHALT] BECOME AN OBJECT OF ASTONISHMENT — This word means the same as תמהון, etourdison in old French, English astonishment. — Whoever will see you will be astonished about you.
Ibn Ezra
a wonder — i.e., all who see you will wonder at you.
Rashbam
ולשנינה, a kind of byword, as in Deut. 6,7 ושננתם, “you will make them a byword, not to be forgotten.”
Rashi
למשל [THOU SHALT] BECOME A PROVERB — i.e., when an extraordinary misfortune comes upon a man people will say: “This is like the misfortune that befell Mr. So-and-so!”
Rashi
ולשנינה AND A BYWORD — This is an expression of the same meaning as (Deuteronomy 6:7) ושננתם, “And thou shalt speak often”. — “And thou shalt become a ״שנינה therefore means: they (people) will talk about you (make you the topic of their conversation). Onkelos, too, renders it thus: ולשועי, which has the meaning of “relating about a matter”, just as ואשתעי is the Targum rendering of ויספר, “and he related”.