וַיְדַבֵּ֣ר מֹשֶׁ֗ה בְּאָזְנֵי֙ כָּל־קְהַ֣ל יִשְׂרָאֵ֔ל אֶת־דִּבְרֵ֥י הַשִּׁירָ֖ה הַזֹּ֑את עַ֖ד תֻּמָּֽם׃ (פ)
Et Moïse fit entendre à toute l’assemblée d’Israël les paroles du cantique suivant, jusqu’à la fin:
Chizkuni
את דברי השירה הזאת, “the words of this song;” this is a reference to the next portion, Haazinu, the major part of which consists of Moses’ parting song/poem to his nation. The subject is that G-d had provided for them in the desert as well as in the land of Israel, and how in spite of this they would forsake Him and be exiled, until eventually they would be redeemed from exile.
Sforno
את דברי השירה הזאת עד תומם, including 32,36 כי ידין and כי אשא in 32,40, although those verses are not strictly speaking, part of Moses’ warning and testimony.
Rabbeinu Bahya
את דברי השירה הזאת עד תומם, “the words of this song until their conclusion.” This is a reference to the song Haazinu which commences with the next verse. Seeing that Moses referred to his speech as a שירה, “song or poem,” this is the reason that it must always be written and read in the manner one writes and reads a poem.