מַדּ֗וּעַ לֹֽא־אֲכַלְתֶּ֤ם אֶת־הַֽחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ ׀ נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהוָֽה׃
"Pourquoi n’avez-vous pas mangé l’expiatoire dans le saint lieu, alors que c’est une sainteté de premier ordre, et qu’on vous l’a donné pour assumer les fautes de la communauté, pour lui obtenir propitiation devant l’Éternel?
Rashi
מדוע לא אכלתם את החטאת במקום הקדש WHEREFORE HAVE YE NOT EATEN THE SIN OFFERING IN THE HOLY PLACE? — But had they eaten it outside the holy place? Had they not burnt it? What then did he mean when he said “in the holy place”? But he said to them in effect: Had it perhaps gone forth (been taken forth) outside the hangings of the court and so become invalid?
Sforno
ואותה נתן לכם לשאת את עוון העדה, even though it had been given to you, personally, this did not mean that you are free to burn it. It was only given to you to eat, thereby לשאת את עוון העדה, to assume the burden of the guilt (sin) of the congregation.
Rashbam
לשאת את עוון העדה. Sins accruing through entering holy precincts in a state of ritual impurity or eating sacred meat in a state of ritual impurity. All this is explained in detail in (Shevuot 9).
Siftei Chakhamim
Disponible uniquement pour les membres PremiumRashi
כי קדש קדשים הוא FOR IT IS HOLY IN THE HIGHEST DEGREE, and such sacrifices become invalid through being taken outside the hangings? If this was so you have done right in burning it! But they replied to him, “No, it has not been taken forth!” He thereupon said to them, “Since it remained in the holy place (במקום הקדש), wherefore have ye not eaten it (מדוע לא אכלתם)?!” (Sifra, Shemini, Chapter 2 4; cf. Zevachim 101a.)